ALMYGHTI..........1
Bo3 p12 146 " But he, " quod sche, " that is almyghti, ther 1674
 
 ALMYGHTY..........2
Bo3 p12 108 ayens hym that we han graunted to ben almyghty 1636
Bo3 p12 143 almyghty? No man is in doute of it. " 1670
 
 ALONE.............1
Bo3 p12 64 " Thanne ordeyneth he be hymself alone alle 1592
 
 ALSO..............7
Bo3 p3 1 " Certes also ye men, that ben erthliche 238
Bo3 p5 56 also to han gon into solitarie exil. But whan the 516
Bo3 p9 81 and certes also mote we graunten that suffisaunce, 810
Bo3 p10 38 Philosophie. " But considere also, " quod sche, 1014
Bo3 p10 213 trowen also that it be good; and this same thing 1186
Bo3 p11 7 ende, yif it schal betyde me to knowe also togidre 1258
Bo3 p12 170 blisful, but yif he be God also therwith. 1698
 
 ALTHIR-FAYREST....1
Bo3 m9 11 the frely. Thow, that art althir-fayrest, 938
 
 ALTHOUGHE.........2
Bo3 m2 24 streyte cage, althoughe that the pleyinge bysynes 214
Bo3 p3 2 beestes, dremen alwey your bygynnynge, althoughe 238
 
 ALWEY.............9
Bo3 p2 84 alwey reherceth and seketh the sovereyne good, 150
Bo3 p3 2 beestes, dremen alwey your bygynnynge, althoughe 238
Bo3 p3 31 that I ne was alwey in angwyse of somwhat. " 268
Bo3 p3 67 alwey maugre hem? " 302
Bo3 p3 91 for thoughe this nede that is alwey gapynge 326
Bo3 p4 80 duren nat thilke dignytes alwey? Certes the 424
Bo3 p10 96 thing nys more worth. For alwey, of alle 1072
Bo3 p11 116 that it is alwey hyd in the seete al withinne, and 1366
Bo3 p11 172 requirith alwey, that is to seyn the werk of 1422
 
 AM................5
Bo3 p1 16 scharpe, nat oonly that I ne am nat agrisen of 16
Bo3 p2 60 Certes now am I redy to referren the 126
Bo3 p10 80 worth than is God. But I am beknowe and 1056
Bo3 p11 90 herbes and of trees [and] I am in a doute 1340
Bo3 p12 30 am brought to this. This world, " quod I, 1558
 
 AMENUSED..........1
Bo3 p10 26 took nat hir begynnynge of thinges amenused 1002
 
 AMENUSETH.........1
Bo3 p5 12 amenuseth it nat thilke blisfulnesse and bryngeth 472
 
 AMENUSYNGE........1
Bo3 p10 18 amenusynge of perfeccioun or of thing that is 994
 
 AMONG.............5
Bo3 p2 31 hem to ben reverenced among hir neyghbours 96
Bo3 p2 56 rekned among the goodes of fortune, but of 122
Bo3 p4 62 comen peraventure among straunge nacions, 406
Bo3 p10 116 ben two sovereyn goodis that ben divers among 1092
Bo3 p10 118 among hemself, the toon is nat that that the 1094
 
 AMONGE............1
Bo3 p2 102 ek to ben rekned amonge goodes? What elles? 168
 
 AMONGES...........7
Bo3 p4 67 amonges no maner folk to don his office; right 412
Bo3 p4 78 amonges straunge folk, maystow seyn. Ne 422
Bo3 p4 79 amonges hem ther thei weren born, ne 424
Bo3 p4 87 amonges grete; but what thyng is now more 432
Bo3 p5 52 tyme ful myghty amonges hem of the court. 512
Bo3 p6 27 withouten renoun. And certes amonges thise 568
Bo3 p9 67 thynges, so that there ne be amonges hem no 796
 
 AMYS..............1
Bo3 m11 15 by false proposiciouns that goon amys fro the 1496
 
 AN................6
Bo3 p2 92 blisfulnesse, as an estat plentevous of alle godes, 158
Bo3 m3 6 do ere his feeldes plentevous with an hundred 340
Bo3 p4 28 likerous schrewe and of an accusour. Ne I ne 372
Bo3 p4 83 an idel name, and the rente of the senatorie a 428
Bo3 p7 17 And the gladnesse of wyf and children were an 622
Bo3 p10 57 an ende, we owe to graunte that the 1034
 
 AND...............524
Bo3 p1 3 that was desyrous of herknynge, and I astoned 2
Bo3 p1 8 thow hast remounted and norysshed me with 8
Bo3 p1 9 the weyghte of thi sentences and with delyt 8
Bo3 p1 13 alle the assautes of Fortune and wel defende 12
Bo3 p1 14 me fro hir). And tho remedies whiche that 14
Bo3 p1 21 and stille ravysschedest my wordes, 20
Bo3 p1 22 and I abood til that thou haddest swich habite 22
Bo3 p1 25 whiche that is a more verray thyng. And certes 24
Bo3 p1 37 as thi syghte is ocupyed and destourbed by 36
Bo3 p1 40 " Do, " quod I, " and schewe me what is 40
Bo3 p1 45 woordes, and I wol enforcen me to enforme the, 44
Bo3 p1 48 thilke false goodes and torned thin 48
Bo3 m1 2 first delyvren it of thornes, and kerve asondir 52
Bo3 m1 3 with his hook the bussches and the feern, so 52
Bo3 m1 4 that the corn may comen hevy of erys and of 54
Bo3 m1 8 wynd Nothus leteth his plowngy blastes; and 58
Bo3 m1 12 sonne). And ryght so thow, byhooldyng ferst the 62
Bo3 m1 14 fro the yok (of erthely affeccions); and 64
Bo3 p2 2 eyen, and withdrowghe hir ryght as it were into 68
Bo3 p2 3 the streyte seete of here thought, and bygan to 68
Bo3 p2 8 comyn oonly to oon ende of blisfulnesse. And 74
Bo3 p2 11 nothyng more desire. And this thyng forsothe 76
Bo3 p2 17 desired. Now is it cleer and certeyne thanne, 82
Bo3 p2 27 nede of any thyng, and travaylen hem to ben 92
Bo3 p2 28 habundaunt of rychesses. And some othere 94
Bo3 p2 30 ryght digne of reverence, and enforcen 96
Bo3 p2 32 by the honours that thei han igeten. And 98
Bo3 p2 34 power be sovereyn good, and enforcen hem for 100
Bo3 p2 36 reignen. And it semeth to some other folk, that 102
Bo3 p2 37 noblesse of renoun be the sovereyn good, and 102
Bo3 p2 39 artz of werre or of pees. And many folk 104
Bo3 p2 40 mesuren and gessen that the sovereyne 106
Bo3 p2 41 good be joye and gladnesse, and wenen 106
Bo3 p2 41 good be joye and gladnesse, and wenen 106
Bo3 p2 43 in voluptuous delyt. And ther ben folk that 108
Bo3 p2 44 entrechaungen the causes and the endes of 110
Bo3 p2 46 rychesses to han power and delitz, or elles they 112
Bo3 p2 48 of renoun. In thise thynges and in swiche other 114
Bo3 p2 50 and werkes of men; as thus: 116
Bo3 p2 51 noblesse and favour of peple, whiche that 116
Bo3 p2 53 cleernesse of renoun; and wyf and children, 118
Bo3 p2 53 cleernesse of renoun; and wyf and children, 118
Bo3 p2 54 that men desiren for cause of delyt and myrynesse. 120
Bo3 p2 62 aboven; for it semeth that strengthe and gretnesse 128
Bo3 p2 63 of body yyven power and worthynesse, 128
Bo3 p2 64 and that beaute and swyftnesse yyven noblesse 130
Bo3 p2 64 and that beaute and swyftnesse yyven noblesse 130
Bo3 p2 65 and glorie of renoun; and heele of body semeth 130
Bo3 p2 65 and glorie of renoun; and heele of body semeth 130
Bo3 p2 77 honours, power, glorie, and delitz. The whiche 142
Bo3 p2 78 delit oonly considered Epicurus, and juggid 144
Bo3 p2 79 and establissyde that delyt is the soverayn 144
Bo3 p2 81 as hym thoughte, byrefte awey joye and 146
Bo3 p2 84 alwey reherceth and seketh the sovereyne good, 150
Bo3 p2 89 foleyen and erren, that enforcen hem to 154
Bo3 p2 95 And foleyen swiche folk, thanne, that wenen 160
Bo3 p2 97 eek ryght worthy of honour and of reverence? 162
Bo3 p2 101 for to geten it. And power, aughte nat that 166
Bo3 p2 104 most worthy of alle thynges be feble and 170
Bo3 p2 105 withoute strengthe. And cleernesse of renoun, 170
Bo3 p2 108 excellent and noble, that it ne semeth to ben 174
Bo3 p2 109 ryght cleer and renomed. For certes it 174
Bo3 p2 113 thynges folk seken to haven and to usen that may 178
Bo3 p2 115 men wolen and desiren to geten, and for this 180
Bo3 p2 115 men wolen and desiren to geten, and for this 180
Bo3 p2 117 glorie, and delices; for therby wenen they to 182
Bo3 p2 118 han suffysaunce, honour, power, renoun, and 184
Bo3 p2 123 men han diverse sentences and discordynge, 188
Bo3 m2 2 slakke and delytable sown of strenges, how 192
Bo3 m2 3 that Nature, myghty, enclyneth and flytteth the 194
Bo3 m2 4 governementz of thynges, and by whiche lawes 194
Bo3 m2 5 sche, purveiable, kepith the grete world; and 196
Bo3 m2 9 the fayre chaynes, and taken metes of the 200
Bo3 m2 10 handes of folk that yeven it hem, and 200
Bo3 m2 15 that hath ben idel and rested, repeireth ayen, 206
Bo3 m2 16 and thei roren grevously, and remembren on 206
Bo3 m2 16 and thei roren grevously, and remembren on 206
Bo3 m2 17 hir nature, and slaken hir nekkes from hir 208
Bo3 m2 18 cheynes unbownde; and hir mayster fyrst, 208
Bo3 m2 21 hir maister). And the janglynge brid that 212
Bo3 m2 23 seyn, in the wode), and after is enclosed in a 214
Bo3 m2 25 of men yeveth [hym] honyed drynkes and large 216
Bo3 m2 29 with hir feet hir metes ischad, and seketh 220
Bo3 m2 30 mornynge oonly the wode, and twytereth 220
Bo3 m2 40 ayen to hir propre cours, and alle thynges 230
Bo3 m2 44 to the bygynnynge, and hath maked the cours 234
Bo3 p3 3 it be with a thynne ymaginacioun; and 240
Bo3 p3 6 blisfulnesse. And therfore naturel entencioun 242
Bo3 p3 19 that they byheten, and that there 256
Bo3 p3 22 is knowen and ataynt in thilke thynges? 258
Bo3 p3 23 First and forward thow thiself, that haddest 260
Bo3 p3 33 " And was nat that, " quod sche, " for that the 268
Bo3 p3 39 toon and the absence of the tothir? " 274
Bo3 p3 44 " Certes, " quod sche, " and he that hath lak or 280
Bo3 p3 48 " And thow, " quod sche, " in al the plente of 284
Bo3 p3 54 and yit that was it that thei byhighten, as it 288
Bo3 p3 55 semeth. And eek certes I trow that this be 290
Bo3 p3 66 ben bynomen hem by force or by gyle, and 300
Bo3 p3 73 " Certes, " quod sche, " and hym nedide noon 308
Bo3 p3 87 thei mai staunchen hir hungir, and slaken hir 322
Bo3 p3 88 thurst, and don awey cold. In this wise mai 322
Bo3 p3 92 and gredy, be fulfild with richesses, and axe any 326
Bo3 p3 92 and gredy, be fulfild with richesses, and axe any 326
Bo3 p3 94 fulfild. I holde me stille and telle nat how that 328
Bo3 m3 3 sholde it nevere staunchen his covetise; and 338
Bo3 m3 5 stones of the Rede See, and thoughe he 340
Bo3 p4 2 make they hym honourable and reverent? Han 346
Bo3 p4 8 schewen wykkydnesse. And therof cometh it 352
Bo3 p4 28 likerous schrewe and of an accusour. Ne I ne 372
Bo3 p4 30 worthy of reverence that I deme and holde 374
Bo3 p4 38 properly to vertu, and vertu transporteth dignyte 382
Bo3 p4 40 hirself is conjoigned. And for as moche as 384
Bo3 p4 43 ne han no propre beaute of dignyte. And yet 388
Bo3 p4 46 and the more outcast that he is despysed of 390
Bo3 p4 51 much more despised than preysed, and 396
Bo3 p4 55 as greet gerdoun, whan they byspotten and 400
Bo3 p4 56 defoulen dignytes with hir vylenye. And for as 400
Bo3 p4 60 yif that a man hadde used and had manye 404
Bo3 p4 61 maner dignytees of consules, and weere 406
Bo3 p4 64 and redouted of straunge folk? Certes yif 408
Bo3 p4 69 eschaufen and to ben hoot. But for as 414
Bo3 p4 77 vanysschen away, and that anoon. But that is 422
Bo3 p4 83 an idel name, and the rente of the senatorie a 428
Bo3 p4 84 greet charge; and yif a wyght whilom hadde the 428
Bo3 p4 86 as of corn and othere thynges, he was holden 430
Bo3 p4 88 outcast than thilke provostrye? And, as I have 432
Bo3 p4 91 resceyveth somtyme prys and schynynge, 436
Bo3 p4 92 and somtyme leeseth it, by the opinyoun of 436
Bo3 p4 94 mowen nat make folk digne of reverence, and if 438
Bo3 p4 96 filthe of schrewes, and yif dignytees leesen hir 440
Bo3 p4 97 schynynge by chaungynge of tymes, and yif thei 442
Bo3 m4 2 wode luxure, kembde hym and apparayled 448
Bo3 m4 3 hym with faire purpres of Tyrie and with white 450
Bo3 m4 7 and yaf whilom to the reverentz senatours 454
Bo3 p5 1 " But regnes, and familiarites of kynges, mai 460
Bo3 p5 4 certes the olde age of tyme passed, and ek the 464
Bo3 p5 7 out of hir welefulnesse. O, a noble thyng and 466
Bo3 p5 9 myghty to kepe itself! And yif that power 468
Bo3 p5 10 of remes be auctour and makere of blisfulnesse, 470
Bo3 p5 12 amenuseth it nat thilke blisfulnesse and bryngeth 472
Bo3 p5 17 comaundement. And certes uppon thilke syde 476
Bo3 p5 30 prykkes of drede? And certes yit wolde 490
Bo3 p5 32 and yit they glorifien hem in hir power. Holdestow 492
Bo3 p5 35 done? And holdestow thanne hym a myghti 494
Bo3 p5 37 of armes or sergeantz, and dredeth more hem 496
Bo3 p5 39 and that is put in the handes of hise servauntz 498
Bo3 p5 46 and in estaat abated, ful ofte throweth adoun. 506
Bo3 p5 47 Nero constreynede Senek, his familyer and his 506
Bo3 p5 53 And yet certes thei wolden bothe han renounced 512
Bo3 p5 55 hym to yeven to Nero his richesses, and 514
Bo3 p5 62 and whanne thow woldest han it, thou nart nat 522
Bo3 p5 63 siker; and yif thou woldest forleeten it, thow 522
Bo3 p5 66 and nat be vertu? Certes swiche folk as 526
Bo3 p5 68 fortune maketh hem enemys. And what pestilence 528
Bo3 m5 6 or at thi lawes, and that the laste 536
Bo3 m5 9 dirke desires, and dryven out fro the 538
Bo3 p6 1 " But glorie, how deceyvable and how foul is 542
Bo3 p6 4 highten tragedies) cride and seide: `O glorie, 544
Bo3 p6 8 false opinyoun of the peple, and what thyng 548
Bo3 p6 12 preysynges. And yif that folk han geten hem 552
Bo3 p6 17 sothfastnesse of conscience? And yif it seme a 558
Bo3 p6 18 fair thyng a man to han encreced and sprad his 558
Bo3 p6 20 ben a foul thyng yif it ne be yspradde and 560
Bo3 p6 25 glorious and renomed semeth in the nexte 566
Bo3 p6 26 partie of the erthes to ben withouten glorie and 566
Bo3 p6 27 withouten renoun. And certes amonges thise 568
Bo3 p6 28 thynges I ne trowe nat that the pris and the 568
Bo3 p6 33 man is it that ne may wele seen how veyn and 574
Bo3 p6 35 of gentilesse be referred to renoun and cleernesse 576
Bo3 p6 40 of the dessertes of auncestres; and yif 580
Bo3 m6 11 and God your auctour and yowr 602
Bo3 m6 11 and God your auctour and yowr 602
Bo3 m6 14 vices and forlete his propre byrthe. 606
Bo3 p7 3 and the fulfillynges of hem ben ful of 608
Bo3 p7 4 penance? How grete seknesses and how grete 610
Bo3 p7 12 issues of delices ben sorweful and sorye. And 618
Bo3 p7 12 issues of delices ben sorweful and sorye. And 618
Bo3 p7 17 And the gladnesse of wyf and children were an 622
Bo3 p7 17 And the gladnesse of wyf and children were an 622
Bo3 p7 24 and art yit now angwysshous. In this approve 630
Bo3 m7 5 he fleeth awey, and styngeth the hertes of hem 638
Bo3 p8 8 hym his moneye that hath it; and yif 646
Bo3 p8 10 must bysechen and supplyen hem that 648
Bo3 p8 11 yyven tho dignytees; and yif thow coveytest 650
Bo3 p8 18 thow schalt forgon sykernesse. And yif thow 656
Bo3 p8 20 schal despysen the and forleeten the, as 658
Bo3 p8 22 foul and brutyl (that is to seyn, servaunt to thi 660
Bo3 p8 24 and how brotel possessioun thei coveyten that 662
Bo3 p8 30 spaces and the stablenesse and the swyft 668
Bo3 p8 30 spaces and the stablenesse and the swyft 668
Bo3 p8 31 cours of the hevene, and stynt somtyme to 670
Bo3 p8 37 swyftly passynge is it, and how transitorie! 676
Bo3 p8 46 it schulde seme ryght foul. And forthi yif 684
Bo3 m8 1 " Allas! Whiche folie and whiche ignorance 700
Bo3 m8 7 ye mai maken riche festes. And if yow liketh 706
Bo3 m8 9 of the watir that highte Tyrene. And over 708
Bo3 m8 10 this, men knowen wel the krikes and the 710
Bo3 m8 12 and knowen ek whiche watir is moost plentevous 712
Bo3 m8 13 of white peerlis, and knowen whiche watir 712
Bo3 m8 16 deien purpre), and knowen whiche strondes 716
Bo3 m8 22 but ploungen hem in erthe, and seken 722
Bo3 m8 27 and honours, so that, whanne thei han geten 726
Bo3 p9 10 " And hastow wel knowen the causes, " 738
Bo3 p9 18 ony devysioun, the errour and folie of 746
Bo3 p9 19 mankynde departeth and divideth it, and 748
Bo3 p9 19 mankynde departeth and divideth it, and 748
Bo3 p9 20 mysledeth it and transporteth from verray 748
Bo3 p9 21 and parfit good to godes that ben false and 750
Bo3 p9 21 and parfit good to godes that ben false and 750
Bo3 p9 31 " Suffisaunce and power ben thanne of 760
Bo3 p9 34 " And demestow, " quod sche, " that a thyng 762
Bo3 p9 36 and myghty) oughte ben despised, or ellis that 764
Bo3 p9 42 to suffisaunce and to power, so that we 770
Bo3 p9 47 that a dirk thyng and nat noble that is suffisaunt, 776
Bo3 p9 48 reverent, and myghty; or elles that it is 776
Bo3 p9 49 ryght noble and ryght cleer by celebrete of 778
Bo3 p9 52 hath nede of no thyng and is moost myghty 780
Bo3 p9 53 and moost digne of honour, if hym nedeth ony 782
Bo3 p9 59 myghty, and reverent, clernesse of renoun 788
Bo3 p9 64 celebrable by clernesse of renoun and noblesse. " 792
Bo3 p9 71 hath nede of no foreyne thyng, and that 800
Bo3 p9 72 may don alle thynges by hise strengthis, and 800
Bo3 p9 73 that is noble and honourable, nys nat that a 802
Bo3 p9 74 myry thyng and a joyful? " 802
Bo3 p9 81 and certes also mote we graunten that suffisaunce, 810
Bo3 p9 82 power, noblesse, reverence, and gladnesse 810
Bo3 p9 87 sche, " that is oon and symple in his nature, the 816
Bo3 p9 88 wikkidnesse of men departeth it and divideth 816
Bo3 p9 89 it; and whanne thei enforcen hem to gete 818
Bo3 p9 98 lever ben dirk and vyl; and eek withdraweth 826
Bo3 p9 98 lever ben dirk and vyl; and eek withdraweth 826
Bo3 p9 103 and that moleste prikketh, and that filthe maketh 832
Bo3 p9 103 and that moleste prikketh, and that filthe maketh 832
Bo3 p9 104 outcaste, and that dirknesse hideth. And 832
Bo3 p9 104 outcaste, and that dirknesse hideth. And 832
Bo3 p9 106 and scatereth rychesse, and despyseth delices 834
Bo3 p9 106 and scatereth rychesse, and despyseth delices 834
Bo3 p9 107 and eek honour that is withoute power, ne he 836
Bo3 p9 111 and manye anguysshes byten hym; 840
Bo3 p9 112 and whan he ne mai nat do tho defautes awey, 840
Bo3 p9 113 he forletith to ben myghty, and that is the 842
Bo3 p9 114 thyng that he moost desireth. And ryght thus 842
Bo3 p9 115 mai I make semblable resouns of honours, and 844
Bo3 p9 116 of glorie, and of delyces; for so as every of 844
Bo3 p9 120 the toon of thise, and nat the tothir, he ne 848
Bo3 p9 139 sche, " the forme and the causes of fals 866
Bo3 p9 140 welefulnesse. Now torne and flytte the 868
Bo3 p9 144 Boece. " Certes, " quod I, " it is cler and opene, 872
Bo3 p9 145 theyghe it were to a blynd man; and that 872
Bo3 p9 151 myghty, honourable, noble, and 878
Bo3 p9 152 ful of gladnesse. And for thow schalt wel 880
Bo3 p9 167 " Certes, " quod I, " Y trowe it nought; and 894
Bo3 p9 172 suffysaunce and power and swiche thynges), 900
Bo3 p9 172 suffysaunce and power and swiche thynges), 900
Bo3 p9 176 good that is verray and parfyt, that mai thei nat 904
Bo3 p9 181 verray blisfulnesse, and eek whiche thilke 908
Bo3 p9 184 now byhoveth the to knowe, whennes and 912
Bo3 p9 187 " Certes, " quod I " that desire I gretly and 914
Bo3 p9 200 " Thow seyst aryght, " quod sche, and 926
Bo3 m9 1 " O thow Fadir, soowere and creatour of 928
Bo3 m9 2 hevene and of erthes, that governest this world 930
Bo3 m9 6 and stable, and yevest alle othere thynges to 934
Bo3 m9 6 and stable, and yevest alle othere thynges to 934
Bo3 m9 15 alle thyng of thy sovereyn ensaumpler and 942
Bo3 m9 17 have frely and absolut hise parfyte parties. 944
Bo3 m9 20 mowen accorde with the hote thinges, and 948
Bo3 m9 26 kynde moevynge alle thingis, and divydest it 954
Bo3 m9 27 by membrys accordynge; and whan it es thus 954
Bo3 m9 30 to hymself, and envyrouneth a ful deep 958
Bo3 m9 31 thought and turneth the hevene by semblable 958
Bo3 m9 33 the soules and the lasse lyves; and, 960
Bo3 m9 33 the soules and the lasse lyves; and, 960
Bo3 m9 35 thow sowest hem into hevene and into erthe. 962
Bo3 m9 36 And whan thei ben convertyd to the by thi 964
Bo3 m9 40 streyte seete; and graunte hym to enviroune 968
Bo3 m9 41 the welle of good; and, the lyght 968
Bo3 m9 43 syghtes of his corage in the; and skatere thou 970
Bo3 m9 44 and tobreke the weyghtes and the cloudes of 972
Bo3 m9 44 and tobreke the weyghtes and the cloudes of 972
Bo3 m9 45 erthly hevynesse; and schyn thou by thi bryghtnesse, 972
Bo3 m9 48 berere, ledere, path, and terme; to looke 976
Bo3 p10 3 and whiche is the forme of good that is parfit, 980
Bo3 p10 6 And in this thing I trowe that we schulde first 982
Bo3 p10 12 thought ne desceyve us nat, and put us out of 988
Bo3 p10 15 thilke good ne is, and that it nys ryght as a 992
Bo3 p10 19 parfit. And herof cometh it that in every 996
Bo3 p10 27 and inparfit, but it procedith of thinges that 1004
Bo3 p10 28 ben alle hole and absolut, and descendith so 1004
Bo3 p10 28 ben alle hole and absolut, and descendith so 1004
Bo3 p10 29 doun into uttereste thinges and into thinges 1006
Bo3 p10 30 empty and withouten fruyt. But, as I have 1006
Bo3 p10 32 a blisfulnesse that be freel and veyn and inparfyt, 1008
Bo3 p10 32 a blisfulnesse that be freel and veyn and inparfyt, 1008
Bo3 p10 34 som blisfulnesse that is sad, stedefast, and 1010
Bo3 p10 37 and soothfastly. " 1014
Bo3 p10 40 comune accordaunce and conceyt of the 1016
Bo3 p10 41 corages of men proveth and graunteth that 1018
Bo3 p10 51 more worthy than God, and it scholde 1028
Bo3 p10 52 semen that thilke thing were first and eldere than 1028
Bo3 p10 55 ben inparfit; and forthy, for as moche as that 1032
Bo3 p10 59 good. And we han establissched that the 1036
Bo3 p10 66 thou mayst proeven holily and withoute corrupcioun 1042
Bo3 p10 75 hath blisfulnesse in hymself, and thilke blisfulnesse 1052
Bo3 p10 80 worth than is God. But I am beknowe and 1056
Bo3 p10 81 confesse, and that ryght dignely, that God 1058
Bo3 p10 82 is ryght worthy aboven alle thinges. And yif 1058
Bo3 p10 88 And eek at the laste se wel that a thing that is 1064
Bo3 p10 108 granten and confessen that thilke same sovereyn 1084
Bo3 p10 111 ne withstonde the resouns purposed; and 1086
Bo3 p10 125 concluded that blisfulnesse and God ben the 1100
Bo3 p10 139 men ben makid blisful, and blisfulnesse 1114
Bo3 p10 140 is dyvinite, than is it manifest and 1114
Bo3 p10 143 justise [men ben maked just], and be the getynge 1118
Bo3 p10 151 " This ys, " quod I, " a fair thing and a 1126
Bo3 p10 166 ben referrid and brought to blisfulnesse (that 1140
Bo3 p10 169 clerly to undirstonde what thou seist, and 1144
Bo3 p10 174 " Yys for sothe, " quod I, " and that sovereyn 1148
Bo3 p10 181 sovereyn clernesse or noblesse, and 1156
Bo3 p10 184 and thise othere thinges, -- ben thei thanne as 1158
Bo3 p10 186 and brought to sovereyne good ryght as alle 1160
Bo3 p10 195 othir. And swich is the nature of parties or of 1170
Bo3 p10 208 " This is opene and cler, " quod sche, " that 1182
Bo3 p10 209 alle othere thinges ben referrid and 1182
Bo3 p10 212 good; and forthy is power requirid, for men 1186
Bo3 p10 213 trowen also that it be good; and this same thing 1186
Bo3 p10 214 mowen we thinken and conjecten of reverence, 1188
Bo3 p10 215 and of noblesse, and of delyt. Thanne is sovereyn 1188
Bo3 p10 215 and of noblesse, and of delyt. Thanne is sovereyn 1188
Bo3 p10 216 good the somme and the cause of al that 1190
Bo3 p10 220 manere be desired ne requerid. And the 1194
Bo3 p10 224 theigh that thei were verrayliche gode; and 1198
Bo3 p10 226 that bounte be the sovereyn fyn and the cause 1200
Bo3 p10 240 requered and desired. By whiche thing it 1214
Bo3 p10 241 scheweth cleerly that of good and of blisfulnesse 1214
Bo3 p10 242 is al on and the same substaunce. " 1216
Bo3 p10 245 " And we han schewed that God and verray 1218
Bo3 p10 245 " And we han schewed that God and verray 1218
Bo3 p10 250 good, and in noon other place. 1224
Bo3 m10 2 ykaught and ybounde with wikkide cheynes by 1226
Bo3 m10 8 ben combryd and disseyvid with worldly 1232
Bo3 m10 20 Al that liketh yow here, and exciteth 1244
Bo3 m10 21 and moeveth your thoughtes, the 1244
Bo3 m10 24 and whennes that it hath his strengthe, that 1248
Bo3 m10 26 and whosoevere may knowen thilke light (of 1250
Bo3 p11 19 divers that on fro that othir; and so as iche 1270
Bo3 p11 21 power to bryngen a good that is ful and 1272
Bo3 p11 24 forme and into oon werkynge, so that thilke 1276
Bo3 p11 26 and reverence, and noblesse, and myrthe; and 1278
Bo3 p11 26 and reverence, and noblesse, and myrthe; and 1278
Bo3 p11 26 and reverence, and noblesse, and myrthe; and 1278
Bo3 p11 26 and reverence, and noblesse, and myrthe; and 1278
Bo3 p11 35 and whanne thei bygynnen to ben al o thing, 1286
Bo3 p11 45 semblable resoun that oon and good be o same 1296
Bo3 p11 52 duellynge and his substaunce as longe as it es 1304
Bo3 p11 54 nedys deien and corrumpen togidres? " 1306
Bo3 p11 57 the soule and the body ben conjoyned in oon 1308
Bo3 p11 58 and dwellen togidre, it es cleped a beeste; and 1310
Bo3 p11 58 and dwellen togidre, it es cleped a beeste; and 1310
Bo3 p11 62 thing, and that it nys no lengere no beeste. And 1314
Bo3 p11 62 thing, and that it nys no lengere no beeste. And 1314
Bo3 p11 65 seyn that it is a figure of mankynde; and yif 1316
Bo3 p11 66 the parties of the body ben so devyded and 1318
Bo3 p11 69 beforn. And whoso wolde renne in the 1320
Bo3 p11 72 his substaunce as longe as it is oon; and whanne 1324
Bo3 p11 73 it forletith to ben oon, it dyeth and peryssheth. " 1324
Bo3 p11 78 the talent or the appetyt of his beynge and 1330
Bo3 p11 79 desireth to come to deth and to corrupcioun? " 1330
Bo3 p11 82 that han any maner nature of wyllynge and of 1332
Bo3 p11 85 despiseth the entencion to lyven and to duren; 1336
Bo3 p11 87 For every beest travaileth hym to defende and 1338
Bo3 p11 88 kepe the savacion of his lif, and eschueth deeth 1338
Bo3 p11 89 and destruccioun. But certes I doute me of 1340
Bo3 p11 90 herbes and of trees [and] I am in a doute 1340
Bo3 p11 94 appetyt to duellen and to duren). 1344
Bo3 p11 96 doute. Now looke upon thise herbes and thise 1346
Bo3 p11 101 hem waxen in feeldis, and some in mountaynes, 1352
Bo3 p11 102 and othere waxen in mareys, and 1352
Bo3 p11 102 and othere waxen in mareys, and 1352
Bo3 p11 103 othre cleven on roches, and some wexen 1354
Bo3 p11 104 plentyvous in soondes; and yif any wyght 1354
Bo3 p11 107 that that is convenient to hym, and travailleth 1358
Bo3 p11 109 to duellen and to lyven. What wiltow seyn 1360
Bo3 p11 113 erthes, and sheden be hir maryes hir wode and 1364
Bo3 p11 113 erthes, and sheden be hir maryes hir wode and 1364
Bo3 p11 114 hir bark? And what wyltow seyn of this, that 1364
Bo3 p11 116 that it is alwey hyd in the seete al withinne, and 1366
Bo3 p11 118 stedfastnesse of wode, and that the outreste bark 1368
Bo3 p11 121 harm? And thus certes maistow wel seen 1372
Bo3 p11 123 thinges renovelen and publysschen hem with 1374
Bo3 p11 126 and edifice for to duren, noght oonly for a tyme, 1376
Bo3 p11 129 " And the thinges eek that men wenen ne 1380
Bo3 p11 134 and endurynge)? For wherfore ellis bereth 1384
Bo3 p11 135 lightnesse the flaumbes up, and the weyghte 1386
Bo3 p11 137 thilke places and thilke moevynges ben covenable 1388
Bo3 p11 138 to everyche of hem? And forsothe every 1388
Bo3 p11 140 and propre to hym, ryght as thinges that 1390
Bo3 p11 141 ben contrarious and enemys corrumpen 1392
Bo3 p11 142 hem. And yet the harde thinges, as stones, 1392
Bo3 p11 143 clyven and holden here parties togidere ryght 1394
Bo3 p11 144 faste and harde, and defenden hem in 1394
Bo3 p11 144 faste and harde, and defenden hem in 1394
Bo3 p11 146 atwynne. And the thinges that ben softe and 1396
Bo3 p11 146 atwynne. And the thinges that ben softe and 1396
Bo3 p11 147 fletynge, as is watir and eyr, thei departen 1398
Bo3 p11 148 lyghtly and yeven place to hem that breken or 1398
Bo3 p11 152 and refuseth alle dyvisioun. 1402
Bo3 p11 156 as we swolwen the mete that we resseyven and 1406
Bo3 p11 157 ne thinke nat on it, and as we drawen our breeth 1408
Bo3 p11 163 constreynynge causes, wil desireth and embraceth 1414
Bo3 p11 167 wille desireth and taketh the deeth whiche 1418
Bo3 p11 168 that nature hateth and dredeth ful sore.) And 1418
Bo3 p11 168 that nature hateth and dredeth ful sore.) And 1418
Bo3 p11 170 that the wil of a wyght distourbeth and 1420
Bo3 p11 171 constreyneth that that nature desireth and 1422
Bo3 p11 174 duelleth and is susteyned the longe durablete of 1424
Bo3 p11 175 mortel thinges. And thus this charite and this 1426
Bo3 p11 175 mortel thinges. And thus this charite and this 1426
Bo3 p11 181 and to duren, for whiche they desiren 1432
Bo3 p11 186 perdurable duellynge, and eek the eschuynge of 1436
Bo3 p11 193 that desireth to be and to duelle perdurably, he 1444
Bo3 p11 201 " And I have schewed, " quod sche, " that 1452
Bo3 p11 205 good; and thilke good thow mayst descryven 1456
Bo3 p11 210 referrid and brought to noght, and floteren 1460
Bo3 p11 210 referrid and brought to noght, and floteren 1460
Bo3 p11 213 thing to whiche that alle thinges tenden and 1464
Bo3 p11 225 " whiche was the ende of thinges. And certes that 1476
Bo3 p11 226 is the thyng that every wyght desireth. and for 1476
Bo3 p11 227 as mochel as we han gadrid and comprehendid 1478
Bo3 m11 2 and coveyteth not to ben disseyvid by no mysweyes, 1482
Bo3 m11 3 lat hym rollen and trenden withynne 1484
Bo3 m11 4 hymself the lyght of his ynwarde sighte; and 1484
Bo3 m11 6 the longe moevynges of his thoughtes; and 1486
Bo3 m11 8 and hid in his tresors al that he compasseth or 1488
Bo3 m11 9 secheth fro withoute. And thanne thilke 1490
Bo3 m11 14 soth in his thought, and wil nat ben disseyvid 1494
Bo3 m11 16 trouthe, lat hym wel examine and rolle withynne 1496
Bo3 m11 17 hymself the nature and the propretes of 1498
Bo3 m11 18 the thing; and let hym yet eftsones examinen 1498
Bo3 m11 19 and rollen his thoughtes by good deliberacioun 1500
Bo3 m11 20 or that he deme, and lat hym techyn 1500
Bo3 m11 24 withoute. And thanne al the derknesse of his 1504
Bo3 m11 31 for certeynli the seed of soth haldeth and 1512
Bo3 m11 32 clyveth within yowr corage, and it is awaked 1512
Bo3 m11 33 and excited by the wynde and by the blastes 1514
Bo3 m11 33 and excited by the wynde and by the blastes 1514
Bo3 m11 41 and hyd in the naturel principles, the 1522
Bo3 m11 43 of the thought?) And if so be that the 1524
Bo3 m11 44 Muse and the doctrine of Plato syngeth soth, 1524
Bo3 p12 2 Plato, for thou recordist and remembrist me 1530
Bo3 p12 6 soule, and eftsones aftirward, whan Y lost it 1534
Bo3 p12 7 confounded by the charge and be the burdene 1534
Bo3 p12 9 And thanne seide sche thus: " Yif thow 1536
Bo3 p12 17 " Me remembreth it wel, " quod I; " and I confesse 1544
Bo3 p12 28 governeth this world " ); " and I schal schortly 1556
Bo3 p12 31 " of so manye diverse and contraryous 1558
Bo3 p12 34 so manye diverse thinges; and the same 1562
Bo3 p12 36 ton fro that other, most departen and unjoynen 1564
Bo3 p12 38 oon that contenyde that he hath conjoynid and 1566
Bo3 p12 43 were ay stedfaste duellynge, that ordeynide and 1570
Bo3 p12 44 disponyde thise diversites of moevynges. And 1572
Bo3 p12 46 alle things ben ymaked and ilad, Y clepe hym 1574
Bo3 p12 51 of welefulnesse, hool and sound, ne see 1578
Bo3 p12 54 nombrid and seid, " quod sche, " that suffisaunce 1582
Bo3 p12 55 is in blisfulnesse, and we han accorded that 1582
Bo3 p12 58 " And that to governen this world, " quod 1586
Bo3 p12 67 " And I have schewyd that God is the same 1594
Bo3 p12 73 alle thinges by hymself; and he is as a keye and 1600
Bo3 p12 73 alle thinges by hymself; and he is as a keye and 1600
Bo3 p12 75 is kept stable and withouten corrumpynge. " 1602
Bo3 p12 76 " I accorde me greetly, " quod I. " And I 1604
Bo3 p12 86 " So as men trowen, " quod sche, " and that 1614
Bo3 p12 88 the keye of his goodnesse, and alle thise same 1616
Bo3 p12 92 ben governed voluntariely, and that they ne 1620
Bo3 p12 95 and enclynynge to here governour and here 1622
Bo3 p12 95 and enclynynge to here governour and here 1622
Bo3 p12 106 " And yif that any thing enforcede hym to 1634
Bo3 p12 118 and ordeyneth hem softly? " 1646
Bo3 p12 122 and proved, but thilke woordes that 1650
Bo3 p12 130 oonly the werkis of men and ne entremettith 1658
Bo3 p12 159 and other while issist ther thow entrest? 1686
Bo3 p12 165 sovereyn good, and seidest that it is set in sovereyn 1692
Bo3 p12 166 God; and seidest that God hymself is 1694
Bo3 p12 167 sovereyn good, and that God is the ful blisfulnesse; 1694
Bo3 p12 171 And seidest eke that the forme of good is 1698
Bo3 p12 172 the substaunce of God and of blisfulnesse; and 1700
Bo3 p12 172 the substaunce of God and of blisfulnesse; and 1700
Bo3 p12 174 that is required and desired of al the kynde of 1702
Bo3 p12 175 thinges. And thou provedest in disputynge that 1702
Bo3 p12 177 the governementis of bounte, and seidest that 1704
Bo3 p12 178 alle thinges wolen obeyen to hym, and seidest 1706
Bo3 p12 179 that the nature of yvel nys no thing. And 1706
Bo3 p12 182 but by proeves in cercles and homliche knowen, 1710
Bo3 p12 184 feyth and here accord everiche of hem of othir. " 1712
Bo3 p12 195 devyne substaunce tornith the world and the 1722
Bo3 p12 199 and yet it moeveth alle othere thinges). 1726
Bo3 m12 7 wodes moevable to renne, and hadde makid 1742
Bo3 m12 8 the ryveris to stonden stille, and hadde maked 1742
Bo3 m12 9 the hertes and the hyndes to joynen dreedles 1744
Bo3 m12 11 his song, and hadde maked that the 1746
Bo3 m12 20 and ther he tempride his blaundysschinge 1754
Bo3 m12 21 songes by resounynge strenges, and spak 1756
Bo3 m12 22 and song in wepynge al that evere he hadde 1756
Bo3 m12 23 resceyved and lavyd out of the noble welles of 1758
Bo3 m12 24 his modir Callyope the goddesse. And he sang 1758
Bo3 m12 25 with as mochel as he myghte of wepynge, and 1760
Bo3 m12 27 myghte yeve hym and teche hym, and he 1762
Bo3 m12 27 myghte yeve hym and teche hym, and he 1762
Bo3 m12 28 commoevde the helle, and requyred and bysoughte 1762
Bo3 m12 28 commoevde the helle, and requyred and bysoughte 1762
Bo3 m12 32 of helle, with hise thre hevedes, was caught and 1766
Bo3 m12 33 al abasschid of the newe song. And the thre 1768
Bo3 m12 34 goddesses, furiis and vengeresses of felonyes, 1768
Bo3 m12 35 that tormenten and agasten the soules by anoy, 1770
Bo3 m12 36 woxen sorweful and sory, and wepyn teeris for 1770
Bo3 m12 36 woxen sorweful and sory, and wepyn teeris for 1770
Bo3 m12 38 by the overthrowynge wheel. And Tantalus, that 1772
Bo3 m12 44 laste the lord and juge of soules was moevid to 1778
Bo3 m12 45 misericordes, and cryede: `We ben overcomen,' 1780
Bo3 m12 48 his faire song and his ditee. But we wolen putten 1782
Bo3 m12 49 a lawe in this and covenaunt in the yifte; 1784
Bo3 m12 54 and a strengere to hymself thanne any lawe that 1788
Bo3 m12 55 men mai yyven. Allas! Whanne Orpheus and his 1790
Bo3 m12 59 and lost hire, and was deed. 1794
Bo3 m12 59 and lost hire, and was deed. 1794