| ALLE..............57 | |
| Bo5 p1 42 constreyneth alle thingis by ordre? For this | 42 |
| Bo5 p1 50 alle resouns). And yif that any thing is | 50 |
| Bo5 p1 95 purveaunce that ordeyneth alle thingis in hir | 94 |
| Bo5 p2 18 to fleen. Wherfore in alle thingis that resoun | 136 |
| Bo5 p2 22 evenelyk in alle thinges. Forwhy in the sovereynes | 140 |
| Bo5 p2 45 seth, that alle thingis byholdeth and seeth fro | 164 |
| Bo5 p2 48 Greke that `alle thinges he seeth and alle thinges | 166 |
| Bo5 m2 8 alle thinges from an hey, ne withstondeth | 176 |
| Bo5 m2 12 of thought alle thinges that ben, or weren, or | 180 |
| Bo5 m2 14 and seeth alle thingis alone, thou maist seyn | 182 |
| Bo5 p3 6 contrarien gretly, that God knoweth byforn alle | 188 |
| Bo5 p3 8 For yif so be that God loketh alle thinges | 190 |
| Bo5 p3 11 alle thinges betyden the whiche that the | 194 |
| Bo5 p3 143 welle of alle thingis, than is the betydinge | 326 |
| Bo5 p3 148 thought of God, that seeth alle thinges withouten | 330 |
| Bo5 p3 172 but it scholde rather ben confusion of alle | 354 |
| Bo5 p3 182 ben referrid to the makere of alle good | 364 |
| Bo5 p3 191 and streyneth alle thingis that men mai | 374 |
| Bo5 p4 91 seith, maistow undirstonden) of alle othere | 544 |
| Bo5 p4 96 were al the effect of craft, yif that alle thingis | 548 |
| Bo5 p4 105 bytydynges of hem ben absolut and quit of alle | 558 |
| Bo5 p4 132 " And the cause of this errour is that of alle the | 584 |
| Bo5 p4 178 demyth alle the thinges that ben undir that | 630 |
| Bo5 p4 188 of wit withoute-forth; but it byholdeth alle | 640 |
| Bo5 p4 207 comprehendith alle thingis sensible, nat by | 660 |
| Bo5 p4 209 ymaginatyf. Seestow nat thanne that alle | 662 |
| Bo5 m4 13 parchemyn, so that alle figures most first | 682 |
| Bo5 m4 30 byholdith alle thinges? And whennes is | 700 |
| Bo5 p5 19 and quit fro alle talentz or affecciouns of | 748 |
| Bo5 p5 27 despoiled of alle oothre knowynges -- thilke | 756 |
| Bo5 p5 42 the subjectz of alle othre knowynges. | 772 |
| Bo5 p5 102 seeth alle thinges certeins and diffinyssched, | 832 |
| Bo5 m5 14 thou seest that thei alle discorden by diverse | 850 |
| Bo5 p6 2 herebyforne that alle thing that is iwist nis nat | 864 |
| Bo5 p6 9 comune jugement of alle creatures resonables | 870 |
| Bo5 p6 17 temporel thinges. For alle thing that lyveth in | 878 |
| Bo5 p6 104 overpasseth alle temporel moevement, duelleth | 966 |
| Bo5 p6 106 and considereth alle the infynit spaces of tymes | 968 |
| Bo5 p6 108 knowynge alle thinges of preterit ryght as thei | 970 |
| Bo5 p6 111 prescience by whiche it knoweth alle | 972 |
| Bo5 p6 119 byholdeth fro afer alle thingis, right as it | 980 |
| Bo5 p6 135 God alle thinges by his eterne present. | 996 |
| Bo5 p6 151 alle thinges undir hym, ne trowbleth nat | 1012 |
| Bo5 p6 176 outrely fre and absolut fro alle necessite. | 1038 |
| Bo5 p6 179 that it byhovith by necessite that alle men | 1040 |
| Bo5 p6 198 fredom of arbitrie, God seth hem alle togidre | 1060 |
| Bo5 p6 206 withoute doute alle the thinges shollen ben | 1068 |
| Bo5 p6 216 nature, so as thei comen in alle maneris in the | 1078 |
| Bo5 p6 237 as alle thingis that apiereth or scheweth to the | 1098 |
| Bo5 p6 267 sighte renneth toforn and seeth alle futures, and | 1128 |
| Bo5 p6 273 and enbraseth at o strook alle thi mutaciouns. | 1134 |
| Bo5 p6 275 alle thingis -- God ne hath nat taken it of the | 1136 |
| Bo5 p6 282 science, whiche that embraseth alle thinges by | 1144 |
| Bo5 p6 284 to alle thinges, and it ne oweth nawht to lattere | 1146 |
| Bo5 p6 293 of alle necessite; and God, byholdere and | 1154 |
| Bo5 p6 294 forwytere of alle thingis, duelleth above, and the | 1156 |
| Bo5 p6 310 demeth alle thinges. " | 1172 |
| ALLIAUNCE.........2 | |
| Bo5 p3 193 thilke oonly alliaunce bytwixen God and men | 376 |
| Bo5 m3 2 the byndynge or the alliaunce of thingis | 398 |
| ALLOWE............1 | |
| Bo5 p3 27 seith, I ne allowe nat, or I ne preyse nat, thilke | 210 |
| ALONE.............1 | |
| Bo5 m2 14 and seeth alle thingis alone, thou maist seyn | 182 |
| ALSO..............4 | |
| Bo5 p2 19 is, in hem also is liberte of willynge and of | 138 |
| Bo5 p3 14 oonly the werkes of men, but also hir conseilles | 196 |
| Bo5 p3 57 ayeinward also is it of the contrarie: yif the | 240 |
| Bo5 p4 203 concepcioun. Also ymaginacioun, albeit so that | 656 |
| ALTHER-MOOST......1 | |
| Bo5 p3 163 that is now demed for alther-moost just | 346 |
| ALTHER-WORST......1 | |
| Bo5 p3 162 thanne that thilke thing is alther-worst whiche | 344 |
| ALTHOGHE..........2 | |
| Bo5 p6 196 althoghe that it ne have no necessite of his owne | 1058 |
| Bo5 p6 254 present eye, althoghe that thou torne thiself by | 1116 |
| ALTHOUGH..........1 | |
| Bo5 p3 51 the ordre of causes hath itself; although | 234 |
| ALTHOUGHE.........10 | |
| Bo5 p3 66 byforn. And thus, althoughe that the cause of the | 248 |
| Bo5 p3 68 that althoughe the cause of soth cometh of the | 250 |
| Bo5 p3 73 of God and of thingis to comen. For althoughe | 256 |
| Bo5 p4 60 thanne, althoughe the prescience ne hadde | 512 |
| Bo5 p4 83 rathir, althoughe that thei schal betyden, yit ne | 536 |
| Bo5 p4 110 althoughe that men hadden iwyst hem | 562 |
| Bo5 p4 205 formen the figures, algates althoughe that wit ne | 658 |
| Bo5 p5 103 althoughe thei ne han no certein issues or | 832 |
| Bo5 p6 28 althoughe that it nevere bygan to | 890 |
| Bo5 p6 31 althoughe that the lif of it be strecchid with | 892 |
| ALTHOUHE..........1 | |
| Bo5 p6 34 eterne. For althouhe that it comprehende and | 896 |
| ALWEY.............4 | |
| Bo5 m3 11 but thei clyven alwey certein to hemself; | 408 |
| Bo5 p6 46 by necessite that thilke thing be alwey present to | 908 |
| Bo5 p6 47 hymself and compotent (as who seith, alwey | 908 |
| Bo5 p6 295 present eternite of his sighte renneth alwey with | 1156 |
| ALWEYS............1 | |
| Bo5 p6 102 ther is sothly to God alweys an eterne | 964 |
| AM................1 | |
| Bo5 p3 1 Thanne seide I, " Now am I confowndide by | 184 |
| AMONESTETH........1 | |
| Bo5 m5 21 amonesteth the, that axest the hevene with | 858 |
| AMONESTYNGE.......1 | |
| Bo5 p1 4 ryghtful is thin amonestynge and ful digne by | 4 |
| AN................10 | |
| Bo5 p1 36 and I deme al outrely that hap nis but an idel | 36 |
| Bo5 p1 37 voys (as who seith, but an idel word), withouten | 36 |
| Bo5 p1 90 hap: hap is an unwar betydinge | 90 |
| Bo5 p1 93 procedinge by an uneschuable byndinge togidre, | 92 |
| Bo5 m2 8 alle thinges from an hey, ne withstondeth | 176 |
| Bo5 p3 23 comen, but rather an uncerteyn opynioun; the | 206 |
| Bo5 p4 160 and comprehendith by an universel lokynge | 612 |
| Bo5 m5 23 to beren up an hye thi corage, so that thi thought | 860 |
| Bo5 p6 102 ther is sothly to God alweys an eterne | 964 |
| Bo5 p6 305 preieres an heyhe. Gret necessite of prowesse | 1166 |
| AND...............356 | |
| Bo5 p1 1 Sche hadde seyd, and torned the cours of | 0 |
| Bo5 p1 3 and to ben ispedd. Thanne seide I, " Certes | 2 |
| Bo5 p1 4 ryghtful is thin amonestynge and ful digne by | 4 |
| Bo5 p1 8 wel and prove it by the same thing. | 8 |
| Bo5 p1 10 anything in any weys; and yif thou wenest | 10 |
| Bo5 p1 13 and assoilen to the the dette of my byheste, and | 12 |
| Bo5 p1 13 and assoilen to the the dette of my byheste, and | 12 |
| Bo5 p1 14 to schewen and openen the the | 14 |
| Bo5 p1 18 divers somwhat fro the path of my purpos; and | 18 |
| Bo5 p1 30 I don the, " and bygan to speken ryght thus: | 30 |
| Bo5 p1 34 moevynge and by no knyttynge of causes,' I | 34 |
| Bo5 p1 36 and I deme al outrely that hap nis but an idel | 36 |
| Bo5 p1 40 left or duellynge to folie and to disordenaunce, | 40 |
| Bo5 p1 41 syn that God ledeth and | 40 |
| Bo5 p1 43 sentence is verray and soth, that `no thing hath | 42 |
| Bo5 p1 47 nat by God, prince and bygynnere of wirkynge, | 46 |
| Bo5 p1 50 alle resouns). And yif that any thing is | 50 |
| Bo5 p1 64 resoun, and nyghe to the sothe. " | 64 |
| Bo5 p1 67 for grace of any other thing, and another thing | 66 |
| Bo5 p1 71 tylyinge of the feld, and founde ther a | 70 |
| Bo5 p1 76 and unwar semeth to han makid hap. | 76 |
| Bo5 p1 78 erthe, and yif the hidere of the gold ne hadde | 78 |
| Bo5 p1 83 causes encontrynge and flowynge togidere to | 82 |
| Bo5 p1 84 hemself, and nat by the entencioun of the doere. | 84 |
| Bo5 p1 88 and ran togidre that he dalf thare as that oothir | 88 |
| Bo5 p1 96 places and in hir tymes, makith that the causes | 96 |
| Bo5 p1 97 rennen and assemblen togidre. | 96 |
| Bo5 m1 1 " Tigrys and Eufrates resolven and springen | 98 |
| Bo5 m1 1 " Tigrys and Eufrates resolven and springen | 98 |
| Bo5 m1 5 of hem that folwen hem. And sone aftir the | 102 |
| Bo5 m1 6 same ryverys, Tigris and Eufrates, unjoignen | 102 |
| Bo5 m1 7 and departen hir watres. And if thei comen togidre | 104 |
| Bo5 m1 7 and departen hir watres. And if thei comen togidre | 104 |
| Bo5 m1 8 and ben assemblid and clepid togidre | 104 |
| Bo5 m1 8 and ben assemblid and clepid togidre | 104 |
| Bo5 m1 12 schippes and the stokkes araced with the flood | 108 |
| Bo5 m1 13 moten assemblen; and the watris imedled | 110 |
| Bo5 m1 17 erthe and the flowinge ordre of the slydinge | 114 |
| Bo5 m1 21 to ben governed), and passeth by thilke | 118 |
| Bo5 p2 1 " This undirstonde I wel, " quod I, " and I accorde | 120 |
| Bo5 p2 12 it hath doom by whiche it discernith and demeth | 130 |
| Bo5 p2 14 thinges that ben to fleen and thinges that ben | 132 |
| Bo5 p2 15 to desiren. And thilke thing that any wight | 134 |
| Bo5 p2 17 he; and fleeth thilke thing that he troweth be | 136 |
| Bo5 p2 19 is, in hem also is liberte of willynge and of | 138 |
| Bo5 p2 24 in spiritz) jugement is more cleer, and wil nat | 142 |
| Bo5 p2 25 icorrumped, and myght redy to speden thinges | 144 |
| Bo5 p2 29 and lasse fre whan thei slyden into the bodyes; | 148 |
| Bo5 p2 30 and yit lasse fre whan thei ben gadrid | 148 |
| Bo5 p2 31 togidre and comprehended in erthli | 150 |
| Bo5 p2 33 thei ben yeven to vices and han ifalle fro the | 152 |
| Bo5 p2 37 and derke, anon thei derken by the cloude of | 156 |
| Bo5 p2 38 ignoraunce and ben troubled by felonous talentz; | 156 |
| Bo5 p2 40 and assenten, thei helpen and | 158 |
| Bo5 p2 40 and assenten, thei helpen and | 158 |
| Bo5 p2 42 joyned to hemself; and in this manere thei ben | 160 |
| Bo5 p2 45 seth, that alle thingis byholdeth and seeth fro | 164 |
| Bo5 p2 46 eterne, and ordeyneth hem everiche in here | 164 |
| Bo5 p2 47 merites as thei ben predestinat; and it is seid in | 166 |
| Bo5 p2 48 Greke that `alle thinges he seeth and alle thinges | 166 |
| Bo5 m2 13 schollen comen; and thilke God, for he loketh | 180 |
| Bo5 m2 14 and seeth alle thingis alone, thou maist seyn | 182 |
| Bo5 p3 5 " It semeth, " quod I, " to repugnen and to | 188 |
| Bo5 p3 7 thinges and that ther is any fredom of liberte. | 190 |
| Bo5 p3 15 and hir willes, thanne ne schal ther be no liberte | 198 |
| Bo5 p3 25 and unleveful. | 208 |
| Bo5 p3 29 that thei mowe assoilen and unknytten the | 212 |
| Bo5 p3 33 comen, but rathir the contrarie; and that is this: | 216 |
| Bo5 p3 36 God; and in this manere this necessite slideth | 218 |
| Bo5 p3 56 hym that conjecteth that he sitteth. and | 238 |
| Bo5 p3 60 Thanne is here necessite in the toon and in | 242 |
| Bo5 p3 62 syttynge, and certes in the tothir is necessite of | 244 |
| Bo5 p3 66 byforn. And thus, althoughe that the cause of the | 248 |
| Bo5 p3 69 sittynge, and nat of the trewe opinioun), | 252 |
| Bo5 p3 71 oon and in that othir. Thus scheweth it that | 254 |
| Bo5 p3 73 of God and of thingis to comen. For althoughe | 256 |
| Bo5 p3 75 thei purveied, and nat certes for thei be purveied | 258 |
| Bo5 p3 79 that ben ipurveyed of God betyden. And | 262 |
| Bo5 p3 84 the sothe and how up-so-doun is this thing that | 266 |
| Bo5 p3 91 soverein purveaunce that is in God? And | 274 |
| Bo5 p3 94 necessite that thilke selve thing be; and eek | 276 |
| Bo5 p3 99 ben eschued. And at the laste, yif that any | 282 |
| Bo5 p3 102 is desceyvable opynioun ful divers and fer fro | 284 |
| Bo5 p3 122 and so may be that it is possible that thei | 304 |
| Bo5 p3 133 prescience and thilke japeworthi devynynge of | 316 |
| Bo5 p3 146 that the fredom of the conseiles and of the | 328 |
| Bo5 p3 149 errour of falsnesse, byndeth and | 332 |
| Bo5 p3 152 " And yif this thing be oonys igrauntid and | 334 |
| Bo5 p3 152 " And yif this thing be oonys igrauntid and | 334 |
| Bo5 p3 155 and how gret damages ther folwen of | 338 |
| Bo5 p3 157 purposed and byhyght medes to good folk, and | 340 |
| Bo5 p3 157 purposed and byhyght medes to good folk, and | 340 |
| Bo5 p3 159 fre corage and voluntarie ne hath nat | 342 |
| Bo5 p3 161 mede ne peyne). And it scholde seme | 344 |
| Bo5 p3 164 and moost ryghtful, that is to seyn that schrewes ben | 346 |
| Bo5 p3 173 dissertes medlid withouten discrecioun. And yit | 356 |
| Bo5 p3 176 more wikke, and that is this: that, so as the ordre | 358 |
| Bo5 p3 177 of thingis is iled and cometh of the purveaunce | 360 |
| Bo5 p3 191 and streyneth alle thingis that men mai | 374 |
| Bo5 p3 193 thilke oonly alliaunce bytwixen God and men | 376 |
| Bo5 p3 194 (that is to seyn, to hopen and to preien). But | 376 |
| Bo5 p3 195 by the pris of ryghtwisnesse and of verray | 378 |
| Bo5 p3 199 ful ipreysed). And this is oonly the manere | 382 |
| Bo5 p3 200 (that is to seyn, hope and preieris) for | 382 |
| Bo5 p3 202 with God, and by resoun of supplicacion be | 384 |
| Bo5 p3 204 aprochid no rather or that men byseken it and | 386 |
| Bo5 p3 205 impetren it. And yif men ne wene nat that hope | 388 |
| Bo5 p3 209 conjoyned and clyven to thilke sovereyne | 392 |
| Bo5 p3 212 as thou songe a litil herebyforn, be departed and | 394 |
| Bo5 p3 213 unjoyned from his welle, and failen of his | 396 |
| Bo5 m3 1 " What discordable cause hath torent and unjoyned | 398 |
| Bo5 m3 3 (that is to seyn, the conjunccions of God and | 400 |
| Bo5 m3 7 purveaunce of God and fre wil) that thei ben | 404 |
| Bo5 m3 8 singuler and dyvided, ne that they ne wole | 404 |
| Bo5 m3 12 but the thought of man, confownded and over-throwen | 408 |
| Bo5 m3 26 thingis that he wot. And therfore the texte | 422 |
| Bo5 m3 28 iknowe? And yif that he ne knoweth hem nat, | 424 |
| Bo5 m3 34 folwen thinges that ne ben nat iwist? And | 430 |
| Bo5 m3 37 and ignoraunt may knowe the forme | 434 |
| Bo5 m3 39 and seeth the heye thought (that is to | 436 |
| Bo5 m3 41 somme and the singularites (that is to seyn, | 438 |
| Bo5 m3 42 the principles and everyche by hymself)? But | 438 |
| Bo5 m3 43 now, while the soule is hidd in the cloude and | 440 |
| Bo5 m3 46 the somme of thinges and lesith the | 442 |
| Bo5 m3 51 thinges that he withholdeth, and axeth conseile, | 448 |
| Bo5 m3 52 and retretith deepliche thinges iseyn byforne | 448 |
| Bo5 p4 2 olde questioun of the purveaunce of God. And | 454 |
| Bo5 p4 6 and thou thiself hast ysought it mochel | 458 |
| Bo5 p4 7 and outrely and longe. But yit ne hath it nat | 460 |
| Bo5 p4 7 and outrely and longe. But yit ne hath it nat | 460 |
| Bo5 p4 8 ben determined ne isped fermely and diligently | 460 |
| Bo5 p4 9 of any of yow. And the cause of this dirknesse | 462 |
| Bo5 p4 10 and of this difficulte is, for that the | 462 |
| Bo5 p4 17 men myghten thinken and comprehenden the | 470 |
| Bo5 p4 20 resoun and cause of difficulte I schal assaye | 472 |
| Bo5 p4 21 at the laste to schewe and to speden, whan | 474 |
| Bo5 p4 22 I have first ispendid and answerd to the resouns | 474 |
| Bo5 p4 39 hast confessed it and byknowen a litel | 492 |
| Bo5 p4 55 hool and absolut and unbounden. But thou wolt | 508 |
| Bo5 p4 55 hool and absolut and unbounden. But thou wolt | 508 |
| Bo5 p4 62 it is certein thing that the endes and bytydinges | 514 |
| Bo5 p4 64 every signe scheweth and signifieth oonly what | 516 |
| Bo5 p4 76 by causes covenable and necessarie. | 528 |
| Bo5 p4 85 And this maystow lyghtly aperceyven by this | 538 |
| Bo5 p4 88 seen the cartere worken in the tornynge and in | 540 |
| Bo5 p4 90 chariottes, and by this manere (as who | 542 |
| Bo5 p4 95 Boece. " Nay, " quod I, " for in idel and in veyn | 548 |
| Bo5 p4 104 thingis to betyden, of whiche the eendes and the | 556 |
| Bo5 p4 105 bytydynges of hem ben absolut and quit of alle | 558 |
| Bo5 p4 109 weren idoon; and thilke same thinges, | 562 |
| Bo5 p4 118 han noon issues and bytidynges necessaries, yif | 570 |
| Bo5 p4 122 necessite folwith hem; and yif necessite faileth | 574 |
| Bo5 p4 123 hem, thei ne myghten nat ben wist byforn; and | 576 |
| Bo5 p4 125 but certein. And yif tho thinges that ne han no | 578 |
| Bo5 p4 128 of science. And thou wenest that it be | 580 |
| Bo5 p4 132 " And the cause of this errour is that of alle the | 584 |
| Bo5 p4 135 strengthe and by the nature of the thinges that | 588 |
| Bo5 p4 136 ben iwyst or iknowe. And it is al the contrarye; | 588 |
| Bo5 p4 138 comprehendid and knowen, nat aftir his | 590 |
| Bo5 p4 139 strengthe and his nature, but aftir the | 592 |
| Bo5 p4 140 faculte (that is to seyn, the power and the | 592 |
| Bo5 p4 141 nature) of hem that knowen. And, for | 594 |
| Bo5 p4 145 and otherweys the touchynge. The lookynge, by | 598 |
| Bo5 p4 146 castynge of his bemys, waiteth and seeth fro afer | 598 |
| Bo5 p4 148 itself; but the touchynge clyveth and conjoyneth | 600 |
| Bo5 p4 149 to the rounde body, and moeveth aboute | 602 |
| Bo5 p4 150 the envyrounynge, and comprehendeth by | 602 |
| Bo5 p4 151 parties the roundnesse. And the man | 604 |
| Bo5 p4 152 hymself, ootherweys wit byholdeth hym, and | 604 |
| Bo5 p4 153 ootherweys ymaginacioun, and otherweyes | 606 |
| Bo5 p4 154 resoun, and ootherweies intelligence. For the | 606 |
| Bo5 p4 160 and comprehendith by an universel lokynge | 612 |
| Bo5 p4 164 the universite, and loketh over that bi pure | 616 |
| Bo5 p4 169 thinges enbraseth and contienith the | 622 |
| Bo5 p4 177 hath comprehended the forme, it knowith and | 630 |
| Bo5 p4 185 resoun, and the figure of ymaginacioun, and the | 638 |
| Bo5 p4 185 resoun, and the figure of ymaginacioun, and the | 638 |
| Bo5 p4 193 ymaginacioun, nor of wit; and algatis yit it | 646 |
| Bo5 p4 194 comprehendith the thingis ymaginable and | 646 |
| Bo5 p4 197 resonable two-foted beest. And how so that this | 650 |
| Bo5 p4 200 and sensible; and this same considereth wel | 652 |
| Bo5 p4 200 and sensible; and this same considereth wel | 652 |
| Bo5 p4 204 it takith of wit the bygynnynges to seen and to | 656 |
| Bo5 p4 206 were nat present, yit it envyrowneth and | 658 |
| Bo5 p4 216 and his entencioun, nat of foreyne power, but of | 668 |
| Bo5 m4 7 and sensibilities (that is to seyn, sensible ymaginaciouns | 676 |
| Bo5 m4 15 and ben emprientid into soules); (Textus) | 684 |
| Bo5 m4 21 Boece ayens that opynioun and seith | 690 |
| Bo5 m4 24 propre moevynges, but suffrith and lith subgit | 694 |
| Bo5 m4 25 to the figures and to the notes of bodies | 694 |
| Bo5 m4 26 withoute-forth, and yeldith ymages ydel and | 696 |
| Bo5 m4 26 withoute-forth, and yeldith ymages ydel and | 696 |
| Bo5 m4 29 knowynge in our soule, that discernith and | 698 |
| Bo5 m4 30 byholdith alle thinges? And whennes is | 700 |
| Bo5 m4 33 devydeth thinges iknowe; and thilke strengthe | 702 |
| Bo5 m4 34 that gadreth togidre the thingis devyded; and | 704 |
| Bo5 m4 38 ryght heye thinges, and somtyme it descendith | 708 |
| Bo5 m4 39 into ryght lowe thinges; and whan | 708 |
| Bo5 m4 40 it retorneth into hymself it reproveth and | 710 |
| Bo5 m4 43 efficient, and mochel more myghty to seen and | 712 |
| Bo5 m4 43 efficient, and mochel more myghty to seen and | 712 |
| Bo5 m4 45 and resceyveth the notes and the figures | 714 |
| Bo5 m4 45 and resceyveth the notes and the figures | 714 |
| Bo5 m4 48 in the quyke body goth byforn, excitynge and | 718 |
| Bo5 m4 51 the eyen and moeveth hem to seen, or | 720 |
| Bo5 m4 53 and commoeveth hem to herkne; than is the | 722 |
| Bo5 m4 54 strengthe of the thought imoevid and excited, | 724 |
| Bo5 m4 55 and clepith forth to semblable moevyngis the | 724 |
| Bo5 m4 56 speces that it halt withynne itself, and addith | 726 |
| Bo5 m4 57 tho speces to the notes and to the thinges | 726 |
| Bo5 m4 58 withoute-forth, and medleth the ymagis of | 728 |
| Bo5 p5 3 of bodily thinges), and albeit so that the | 732 |
| Bo5 p5 5 moeven and entalenten the instrumentz | 734 |
| Bo5 p5 6 of the wittes, and albeit so that the passioun | 736 |
| Bo5 p5 11 thought in hymself and moeveth and exciteth | 740 |
| Bo5 p5 11 thought in hymself and moeveth and exciteth | 740 |
| Bo5 p5 13 within-forth, and yif that in sensible bodies, | 742 |
| Bo5 p5 16 but demeth and knoweth of his owne strengthe | 746 |
| Bo5 p5 19 and quit fro alle talentz or affecciouns of | 748 |
| Bo5 p5 22 but thei acomplissen and speden | 752 |
| Bo5 p5 25 dyverse and differynge substaunces. For the | 754 |
| Bo5 p5 26 wit of the body, the whiche wit is naked and | 756 |
| Bo5 p5 29 moeven hemself her and ther, as oistres | 758 |
| Bo5 p5 30 and muscles and oothir swich schellefyssche | 760 |
| Bo5 p5 30 and muscles and oothir swich schellefyssche | 760 |
| Bo5 p5 31 of the see that clyven and ben norisschid | 760 |
| Bo5 p5 43 " But how schal it thanne be, yif that wit and | 772 |
| Bo5 p5 44 ymaginacioun stryven ayein resonynge and seyn | 774 |
| Bo5 p5 47 and ymaginacioun seyn that that that is sensible | 776 |
| Bo5 p5 52 thinges ben subject to wit and to ymaginacioun, | 782 |
| Bo5 p5 53 thanne is the concepcioun of resoun veyn and | 782 |
| Bo5 p5 54 fals, whiche that lokith and comprehendith that | 784 |
| Bo5 p5 55 that is sensible and singuler as universel. And yif | 784 |
| Bo5 p5 55 that is sensible and singuler as universel. And yif | 784 |
| Bo5 p5 57 (that is to seyn, to wit and to ymaginacioun), | 786 |
| Bo5 p5 58 and seyn that sothly sche hirselve (that is to | 788 |
| Bo5 p5 59 seyn, resoun) lokith and comprehendith, | 788 |
| Bo5 p5 61 sensible and that that is ymaginable; | 790 |
| Bo5 p5 62 and that thilke two (that is to seyn, wit and | 792 |
| Bo5 p5 62 and that thilke two (that is to seyn, wit and | 792 |
| Bo5 p5 68 credence to the more stidfast and to the mor | 798 |
| Bo5 p5 71 and of ymagynynge and of wit (that is to | 800 |
| Bo5 p5 71 and of ymagynynge and of wit (that is to | 800 |
| Bo5 p5 72 seyn, by resoun and by imagynacioun and by | 802 |
| Bo5 p5 72 seyn, by resoun and by imagynacioun and by | 802 |
| Bo5 p5 74 (as who seith, than the cause of wit and of | 804 |
| Bo5 p5 81 and seist thus: that if it ne seme nat to men | 810 |
| Bo5 p5 82 that some thingis han certeyn and necessarie | 812 |
| Bo5 p5 84 certeinly to betyden, and thanne nis ther no | 814 |
| Bo5 p5 85 prescience of thilke thinges; and yif we trowe | 814 |
| Bo5 p5 91 byhovith that ymaginacioun and wit ben | 820 |
| Bo5 p5 94 oughte to summytten itself and to ben bynethe | 824 |
| Bo5 p5 100 byholden in itself, and certes that is this: | 830 |
| Bo5 p5 102 seeth alle thinges certeins and diffinyssched, | 832 |
| Bo5 m5 3 straught, and crepyn in the dust, and drawen | 840 |
| Bo5 m5 3 straught, and crepyn in the dust, and drawen | 840 |
| Bo5 m5 5 is to sein, as naddres or snakes); and oothre | 842 |
| Bo5 m5 7 wynges beten the wyndes, and overswymmen | 844 |
| Bo5 m5 9 and oothere beestes gladen hemself to diggen | 846 |
| Bo5 m5 11 with hir goinges or with hir feet, and to | 848 |
| Bo5 m5 13 walken undir the wodes. And al be it so that | 850 |
| Bo5 m5 17 heyest his heie heved, and stondith light with | 854 |
| Bo5 m5 18 his upryght body, and byholdeth the erthes | 854 |
| Bo5 m5 19 undir hym. And, but yif thou, erthly man, | 856 |
| Bo5 m5 22 thi ryghte visage and hast areised thi forheved, | 858 |
| Bo5 p6 13 devyne nature and the devyne science. Eternite, | 874 |
| Bo5 p6 14 thanne, is parfit possessioun and al togidre | 876 |
| Bo5 p6 15 of lif interminable; and that scheweth. more | 876 |
| Bo5 p6 18 tyme, it is present and procedith fro preteritz | 880 |
| Bo5 p6 23 hath it nat taken the tyme of tomorwe, and it | 884 |
| Bo5 p6 24 hath lost that of yusterday, and certes in the | 886 |
| Bo5 p6 26 as in this moevable and transitorie moment. | 888 |
| Bo5 p6 30 as Aristotile deemed of the world, and | 892 |
| Bo5 p6 34 eterne. For althouhe that it comprehende and | 896 |
| Bo5 p6 40 thanne, that hath and comprehendith | 902 |
| Bo5 p6 42 to whom ther ne faileth naught of the future, and | 904 |
| Bo5 p6 44 nor ipassed, thilke same is iwitnessed and | 906 |
| Bo5 p6 45 iproevid by right to ben eterne; and it byhovith | 906 |
| Bo5 p6 47 hymself and compotent (as who seith, alwey | 908 |
| Bo5 p6 48 present to hymselve and so myghty that al be | 910 |
| Bo5 p6 49 right at his plesaunce), and that he have al | 910 |
| Bo5 p6 57 wene that this world and God ben makid | 918 |
| Bo5 p6 58 togidre eterne, and that is a wrongful wenynge.) | 920 |
| Bo5 p6 61 the world, and oothir is it to enbrace | 922 |
| Bo5 p6 63 the whiche thing it is cleer and manyfest that it | 924 |
| Bo5 p6 70 inmoevable; and, so as it ne mai nat | 932 |
| Bo5 p6 73 is in the eternite of God) it faileth and fallith into | 934 |
| Bo5 p6 76 quantite of future and of preterit; and so as it ne | 938 |
| Bo5 p6 76 quantite of future and of preterit; and so as it ne | 938 |
| Bo5 p6 80 us that it folwith and resembleth thilke | 942 |
| Bo5 p6 82 fulfillen, and byndeth itself to som maner | 944 |
| Bo5 p6 83 presence of this litle and swift moment, the | 944 |
| Bo5 p6 84 whiche presence of this litle and swifte moment, | 946 |
| Bo5 p6 88 semeth hem that thise thinges han iben and ben. | 950 |
| Bo5 p6 89 And for that the presence of swiche litil | 950 |
| Bo5 p6 91 ravysschide and took the infynit wey of | 952 |
| Bo5 p6 92 tyme (that is to seyn, by successioun). And by | 954 |
| Bo5 p6 95 enbrace the plente in duellinge. And forthi yif | 956 |
| Bo5 p6 96 we wollen putten worthi names to thinges and | 958 |
| Bo5 p6 98 is `eterne,' and that the world is `perpetuel.' | 960 |
| Bo5 p6 100 and comprehendith by his owne nature | 962 |
| Bo5 p6 103 and presentarie estat; and the science of hym, that | 964 |
| Bo5 p6 103 and presentarie estat; and the science of hym, that | 964 |
| Bo5 p6 105 in the simplicite of his presence, and embraceth | 966 |
| Bo5 p6 106 and considereth alle the infynit spaces of tymes | 968 |
| Bo5 p6 107 preteritz and futures, and lokith in his simple | 968 |
| Bo5 p6 107 preteritz and futures, and lokith in his simple | 968 |
| Bo5 p6 110 thou wolt thanne thinken and avise the | 972 |
| Bo5 p6 118 establisshed ful fer fro ryght lowe thinges, and | 980 |
| Bo5 p6 123 by necessite whiche that ben yseyn and knowen | 984 |
| Bo5 p6 132 collacioun of the presence devyne and of the | 994 |
| Bo5 p6 145 on the erthe and the sonne arisen in the | 1006 |
| Bo5 p6 146 hevene, albeit so that ye seen and byholden the | 1008 |
| Bo5 p6 147 ton and the tothir togidre, yit natheles ye demen | 1008 |
| Bo5 p6 148 and discerne that the toon is voluntarie | 1010 |
| Bo5 p6 149 and the tothir is necessarie. Ryght so | 1010 |
| Bo5 p6 162 " And yif thou seist here that thilke thing that | 1024 |
| Bo5 p6 164 who seith, it moot bytide), and thilke thing that | 1026 |
| Bo5 p6 166 and that thou streyne me to this name of | 1028 |
| Bo5 p6 167 necessite, certes I wol wel confessen and | 1028 |
| Bo5 p6 176 outrely fre and absolut fro alle necessite. | 1038 |
| Bo5 p6 204 necessite, and ne forleten nat ne cesen nat of | 1066 |
| Bo5 p6 208 to comen. But some of hem comen and bytiden | 1070 |
| Bo5 p6 222 the sonne arysynge and the man walkynge -- | 1084 |
| Bo5 p6 230 of thinges (as the sonne arysynge); and | 1092 |
| Bo5 p6 235 and yif thei ben considered by hemself, than ben | 1096 |
| Bo5 p6 239 universel; and yif thou loke it or referre it | 1100 |
| Bo5 p6 249 that thou maist chaunge thi purpos, and | 1110 |
| Bo5 p6 250 whethir thou wolt chaunge it or no, and | 1112 |
| Bo5 p6 258 disposicioun whan that I wol o thing now and | 1120 |
| Bo5 p6 259 now anothir? And thilke prescience -- ne | 1120 |
| Bo5 p6 264 so that it knowe somtyme o thing, and somtyme | 1126 |
| Bo5 p6 267 sighte renneth toforn and seeth alle futures, and | 1128 |
| Bo5 p6 267 sighte renneth toforn and seeth alle futures, and | 1128 |
| Bo5 p6 268 clepith hem ayen and retorneth hem to the | 1130 |
| Bo5 p6 273 and enbraseth at o strook alle thi mutaciouns. | 1134 |
| Bo5 p6 274 And this presence to comprehenden and to seen | 1136 |
| Bo5 p6 274 And this presence to comprehenden and to seen | 1136 |
| Bo5 p6 277 symplicite. And herby is assoiled thilke thing | 1138 |
| Bo5 p6 284 to alle thinges, and it ne oweth nawht to lattere | 1146 |
| Bo5 p6 286 " And syn that thise thinges ben thus (that is | 1148 |
| Bo5 p6 289 arbitrie, that duelleth hool and unwemmed | 1150 |
| Bo5 p6 291 nat wikkidly medes and peynes to the | 1152 |
| Bo5 p6 292 willynges of men that ben unbownden and quyt | 1154 |
| Bo5 p6 293 of alle necessite; and God, byholdere and | 1154 |
| Bo5 p6 293 of alle necessite; and God, byholdere and | 1154 |
| Bo5 p6 294 forwytere of alle thingis, duelleth above, and the | 1156 |
| Bo5 p6 297 and ordeynynge medes to gode men and | 1158 |
| Bo5 p6 297 and ordeynynge medes to gode men and | 1158 |
| Bo5 p6 299 ne ben ther put in God hope and preyeris | 1160 |
| Bo5 p6 302 " Withstond thanne and eschue thou vices; | 1164 |
| Bo5 p6 303 worschipe and love thou vertues; areise thi | 1164 |
| Bo5 p6 306 and vertu is encharged and comaunded to yow, | 1168 |
| Bo5 p6 306 and vertu is encharged and comaunded to yow, | 1168 |
| Bo5 p6 307 yif ye nil nat dissimulen; syn that ye worken and | 1168 |
| Bo5 p6 309 byforn the eyen of the juge that seeth and | 1170 |