ANGWISSHOUS.......1
Bo5 m3 23 soth?) Woot it aught thilke thing that it angwisshous 420
 
 ANON..............1
Bo5 p2 37 and derke, anon thei derken by the cloude of 156
 
 ANOTHER...........1
Bo5 p1 67 for grace of any other thing, and another thing 66
 
 ANOTHIR...........3
Bo5 p3 174 ther folweth anothir inconvenient, of the whiche 356
Bo5 p6 180 ben mortal or dedly; anothir necessite is 1042
Bo5 p6 259 now anothir? And thilke prescience -- ne 1120
 
 ANSWERD...........1
Bo5 p4 22 I have first ispendid and answerd to the resouns 474
 
 ANSWERE...........2
Bo5 p3 42 thilke answere procedith ryght as though men 224
Bo5 p5 56 that resoun wolde answere ayein to thise two 786
 
 ANSWEREN..........2
Bo5 p6 172 answeren the thus: that thilke thing that is futur, 1034
Bo5 p6 245 he knoweth byforn,' thanne schal I answeren 1106
 
 ANY...............35
Bo5 p1 10 anything in any weys; and yif thou wenest 10
Bo5 p1 31 " Certes, " quod sche, " yif any wyght 30
Bo5 p1 38 any significacioun of thing summitted 38
Bo5 p1 50 alle resouns). And yif that any thing is 50
Bo5 p1 54 is it nat possible that hap be any swich thing as 54
Bo5 p1 66 " As ofte, quod sche, " as men don any thing 66
Bo5 p1 67 for grace of any other thing, and another thing 66
Bo5 p2 3 axe yif ther be any liberte of fre wille in this 122
Bo5 p2 15 to desiren. And thilke thing that any wight 134
Bo5 p3 7 thinges and that ther is any fredom of liberte. 190
Bo5 p3 54 " For certes yif that any wyght sitteth, it byhoveth 236
Bo5 p3 58 opinioun be soth of any wyght for that he sitteth, 240
Bo5 p3 95 whan I have knowen that any thing schal 278
Bo5 p3 99 ben eschued. And at the laste, yif that any 282
Bo5 p3 103 the sothe of science. Wherfore, yif any thing be 286
Bo5 p3 187 ne for to preien to God. For what scholde any 370
Bo5 m3 30 he that desireth any thyng of which he wot 426
Bo5 m3 32 any thing, nedes somwhat he knoweth of it, 428
Bo5 p4 9 of any of yow. And the cause of this dirknesse 462
Bo5 p4 16 in any manere (that is to seyn, that yif 468
Bo5 p4 33 thingis to comen (as who seith, any oothir wey 486
Bo5 p4 92 werkmen. Is ther thanne any necessite (as who 544
Bo5 p4 94 compelleth any of thilke thingis to ben don so? " 546
Bo5 p4 106 necessite. For certes I ne trowe nat that any man 558
Bo5 p4 119 therof mai ben any prescience. For certes 572
Bo5 p4 129 dyvers fro the holnesse of science that any 582
Bo5 p4 192 any thing universel, it ne useth nat of 644
Bo5 p5 34 fleen or to desiren any thing. But resoun is al 764
Bo5 p6 127 byholdynge any necessite to thilke thinges that 988
Bo5 p6 131 myghte maken any digne comparysoun or 992
Bo5 p6 157 that God knoweth any thing to be, he ne unwot 1018
Bo5 p6 160 any thing to betide, he wot wel that it ne 1022
Bo5 p6 169 unnethe schal ther any wight mowe seen it 1030
Bo5 p6 183 walke. Thilke thing, thanne, that any wight hath 1044
Bo5 p6 194 purveaunce of God seeth any thyng present, 1056
 
 ANYTHING..........2
Bo5 p1 10 anything in any weys; and yif thou wenest 10
Bo5 p1 11 that hap be anything, what is it? " 10
 
 APERCEYVEN........1
Bo5 p4 85 And this maystow lyghtly aperceyven by this 538
 
 APERTENETH........1
Bo5 p4 47 sche, " in as moche as aperteneth to that, 500
 
 APERTENITH........1
Bo5 p5 40 seith, it ne knoweth nat al oonly that apertenith 770
 
 APIERE............1
Bo5 p4 68 betideth by necessite, so that it mai apiere that 520
 
 APIERETH..........1
Bo5 p6 237 as alle thingis that apiereth or scheweth to the 1098
 
 APPLIEN...........1
Bo5 p4 12 may nat moeven to (that is to seyn, applien 464
 
 APPROCHEN.........1
Bo5 p2 39 to the whiche talentz whan thei approchen 158
 
 APROCHID..........1
Bo5 p3 204 aprochid no rather or that men byseken it and 386
 
 ARACED............1
Bo5 m1 12 schippes and the stokkes araced with the flood 108
 
 ARBITRE...........1
Bo5 p3 81 the fredom of oure arbitre (that is to seyn, 264
 
 ARBITRIE..........4
Bo5 p3 16 of arbitrie; ne certes ther ne may be noon 198
Bo5 p6 198 fredom of arbitrie, God seth hem alle togidre 1060
Bo5 p6 209 of fre arbitrie or of fre wil, that, al be it so 1070
Bo5 p6 289 arbitrie, that duelleth hool and unwemmed 1150
 
 AREISE............1
Bo5 p6 303 worschipe and love thou vertues; areise thi 1164
 
 AREISED...........1
Bo5 m5 22 thi ryghte visage and hast areised thi forheved, 858
 
 AREYSED...........1
Bo5 m5 25 that thi body is so heyghe areysed. 862
 
 ARGUETH...........1
Bo5 m4 20 ne note in it. (Glose. But now argueth 690
 
 ARGUIST...........1
Bo5 p5 80 mankynde knoweth hem. For thou arguist 810
 
 ARGUMENTZ.........2
Bo5 p4 32 argumentz fro elleswhere of the necessite of 484
Bo5 p4 75 signes, ne by argumentz itaken fro withoute, but 528
 
 ARISEN............1
Bo5 p6 145 on the erthe and the sonne arisen in the 1006
 
 ARISETH...........1
Bo5 p4 171 ne ariseth nat in no manere to the heyere 624
 
 ARISTOTILE........1
Bo5 p6 30 as Aristotile deemed of the world, and 892
 
 ARISTOTLE.........1
Bo5 p1 62 " Myn Aristotle, " quod sche, " in the book of 62
 
 ART...............2
Bo5 p3 4 conjecte now by whiche thingis thou art trubled. " 186
Bo5 p4 23 by whiche thou art ymoeved. 476
 
 ARYSYNGE..........2
Bo5 p6 222 the sonne arysynge and the man walkynge -- 1084
Bo5 p6 230 of thinges (as the sonne arysynge); and 1092
 
 AS................106
Bo5 p1 37 voys (as who seith, but an idel word), withouten 36
Bo5 p1 48 but thei casten as a maner foundement of subject 48
Bo5 p1 54 is it nat possible that hap be any swich thing as 54
Bo5 p1 66 " As ofte, quod sche, " as men don any thing 66
Bo5 p1 66 " As ofte, quod sche, " as men don any thing 66
Bo5 p1 70 Ryght as a man dalf the erthe bycause of 70
Bo5 p1 87 sholde han ben founde; but, as I seide, it bytidde 86
Bo5 p1 88 and ran togidre that he dalf thare as that oothir 88
Bo5 m1 3 contre of Achemenye, ther as the fleinge bataile 100
Bo5 m1 19 as it fletith with slakid or ungoverned 116
Bo5 p2 2 me that it is ryght as thou seist. But I 120
Bo5 p2 20 nillynge. But I ne ordeyne nat (as who 138
Bo5 p2 47 merites as thei ben predestinat; and it is seid in 166
Bo5 p3 26 " Ne I ne proeve nat thilke same resoun (as who 208
Bo5 p3 40 that ben to comen ben ipurveied -- but as 222
Bo5 p3 41 it were Y travailed (as who seith, that 224
Bo5 p3 42 thilke answere procedith ryght as though men 224
Bo5 p3 44 whiche thing is cause of the whiche thing, as 226
Bo5 p3 67 soth cometh of that other side (as who seith, 250
Bo5 p3 92 herto I adde yit this thing: that ryght as whanne 274
Bo5 p3 106 thilke thing is to comen? For ryght as science ne 288
Bo5 p3 107 may nat ben medled with falsnesse (as who 290
Bo5 p3 111 nat ben noon other weies than as it is 294
Bo5 p3 113 wanteth lesynge (as who seith, why that 296
Bo5 p3 116 thing be ryght as science comprehendeth it 298
Bo5 p3 126 But yif that God woot that ryght so as thinges 308
Bo5 p3 128 wite egaly (as who seith, indifferently) that 310
Bo5 p3 139 uncertayn, as men doon, of the whiche 322
Bo5 p3 176 more wikke, and that is this: that, so as the ordre 358
Bo5 p3 179 conseiles of mankynde (as who seith that 362
Bo5 p3 183 (as who seith, thanne folweth it that God 366
Bo5 p3 212 as thou songe a litil herebyforn, be departed and 394
Bo5 m3 24 desireth to knowe? (As who seith, 420
Bo5 m3 31 right naught? (As who seith, whoso desireth 428
Bo5 p4 18 thinges as God seeth hem), thanne ne scholde 470
Bo5 p4 33 thingis to comen (as who seith, any oothir wey 486
Bo5 p4 38 no necessite to thingis to comen, as thou thiself 490
Bo5 p4 40 herebyforn, what cause or what is it (as 492
Bo5 p4 47 sche, " in as moche as aperteneth to that, 500
Bo5 p4 47 sche, " in as moche as aperteneth to that, 500
Bo5 p4 79 comen? But certes, ryght as we troweden 532
Bo5 p4 87 thei ben done byforn oure eyen, ryght as men 540
Bo5 p4 90 chariottes, and by this manere (as who 542
Bo5 p4 92 werkmen. Is ther thanne any necessite (as who 544
Bo5 p4 112 ryght as science of thingis present ne bryngith in 564
Bo5 p4 117 idouted, as whethir that of thilke thingis that ne 570
Bo5 p4 126 certein bytydingis ben ipurveied as certein, it 578
Bo5 p4 175 symple forme so as intelligence takith it; but 628
Bo5 p4 176 intelligence, that lookith as aboven, whanne it 628
Bo5 p4 189 thingis, so as I schal seie, by o strook of 642
Bo5 p4 213 that nis nat wrong; for so as every jugement is 666
Bo5 m4 2 toun of Athenis there as philosophris hadden 672
Bo5 m4 10 bodyes withoute-forth (as who seith that 680
Bo5 m4 12 had ben nakid of itself, as a mirour or a clene 682
Bo5 m4 16 ryght as we ben wont somtyme by a swift 686
Bo5 m4 50 ryght so as whan that cleernesse smyteth 720
Bo5 m4 52 ryght so as voys or soun hurteleth to the eres 722
Bo5 p5 14 as I have seid, our corage nis nat ytaught or 744
Bo5 p5 20 bodyes (as God or his aungelis) ne folwen 750
Bo5 p5 29 moeven hemself her and ther, as oistres 758
Bo5 p5 35 oonly to the lynage of mankynde, ryght as 764
Bo5 p5 39 propre nature nat oonly his subget (as who 768
Bo5 p5 55 that is sensible and singuler as universel. And yif 784
Bo5 p5 74 (as who seith, than the cause of wit and of 804
Bo5 p5 79 comen, but ryght as the resoun of 808
Bo5 p5 89 the devyne thoght, as we ben parsoners of 818
Bo5 p5 90 resoun, ryght so as we han demyd that it 820
Bo5 p5 96 mowen (as who seith that, if that we mowen, 826
Bo5 m5 5 is to sein, as naddres or snakes); and oothre 842
Bo5 m1 1 " Therfore thanne, as I have schewed a litel 862
Bo5 p6 5 now, in as mochil as it is leveful to us (as who 866
Bo5 p6 5 now, in as mochil as it is leveful to us (as who 866
Bo5 p6 5 now, in as mochil as it is leveful to us (as who 866
Bo5 p6 6 seith, lat us loke now as we mowen) whiche that 868
Bo5 p6 26 as in this moevable and transitorie moment. 888
Bo5 p6 30 as Aristotile deemed of the world, and 892
Bo5 p6 47 hymself and compotent (as who seith, alwey 908
Bo5 p6 56 coeterne with his makere. (As who seith, thei 918
Bo5 p6 60 by lif interminable, as Plato grauntide to 922
Bo5 p6 70 inmoevable; and, so as it ne mai nat 932
Bo5 p6 76 quantite of future and of preterit; and so as it ne 938
Bo5 p6 78 algates yit, for as moche as it ne ceseth nevere for 940
Bo5 p6 78 algates yit, for as moche as it ne ceseth nevere for 940
Bo5 p6 87 swich manere thinges as it betydith to that it 948
Bo5 p6 108 knowynge alle thinges of preterit ryght as thei 970
Bo5 p6 112 thinges, thou ne schalt naught demen it as 974
Bo5 p6 119 byholdeth fro afer alle thingis, right as it 980
Bo5 p6 133 presence of mankynde, ryght so as ye seen some 994
Bo5 p6 139 as thei shollen betyde to yow-ward 1000
Bo5 p6 143 to comen, as wel necessarie as nat necessarie. 1004
Bo5 p6 143 to comen, as wel necessarie as nat necessarie. 1004
Bo5 p6 144 Ryght so as whan ye seen togidre a man walke 1006
Bo5 p6 153 to hym-ward but, as to the condicioun of tyme, 1014
Bo5 p6 163 God seeth to betide, it ne may nat unbytide (as 1024
Bo5 p6 178 necessites: that oon necessite is symple, as thus: 1040
Bo5 p6 181 condicionel, as thus: yif thow wost that a 1042
Bo5 p6 216 nature, so as thei comen in alle maneris in the 1078
Bo5 p6 230 of thinges (as the sonne arysynge); and 1092
Bo5 p6 232 (as the man walkynge). Thanne seide I no wrong 1094
Bo5 p6 237 as alle thingis that apiereth or scheweth to the 1098
Bo5 p6 247 purpos; but for as mochil as the present 1108
Bo5 p6 247 purpos; but for as mochil as the present 1108
Bo5 p6 253 as thou ne maist nat fleen the sighte of the 1114
Bo5 p6 261 knowynge?' " (As who seith, ne schal it nat 1122
Bo5 p6 270 entrechaungith nat, so as thou wenest, the 1132
Bo5 p6 271 stoundes of foreknowynge, as now this, 1132