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ABATED.............1
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| ParsT 191A the hyer that they were in this present lyf, the moore shulle they been abated and defouled in helle. | 170 |
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ABATETH............1
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| ParsT 730 For it enhaunceth and enforceth the soule, right as Accidie abateth it and maketh it fieble. | 1134 |
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ABAUNDONE..........1
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| ParsT 713A and abaundone hymself, with al his myght, wel for to doon. | 1104 |
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ABAUNDONETH........1
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| ParsT 694 thurgh which despeir or drede he abaundoneth al his herte to every maner synne, as seith Seint Augustin. | 1072 |
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ABAWNDONE..........1
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| ParsT 874A thurgh which tho that whilom weren o flessh abawndone hir bodyes to othere persones. | 1410 |
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ABHOMYNABLE........5
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| ParsT 122A ne nothyng is to hym moore abhomynable than thilke milk whan it is medled with oother mete. | 64 |
| ParsT 124A and desireth the lif perdurable, ther nys to him no thyng moore abhomynable. | 66 |
| ParsT 138 and yet moore foul and abhomynable, for ye trespassen so ofte tyme as dooth the hound that retourneth to eten his spewyng. | 90 |
| ParsT 148 Evere fro the hyer degree that man falleth, the moore is he thral, and moore to God and to the world vile and abhomynable. | 106 |
| ParsT 910 The fifthe spece is thilke abhomynable synne, of which that no man unnethe oghte speke ne write; | 1486 |
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ABHOMYNACION.......1
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| ParsT 687A and maketh that God hath abhomynacion of swich Accidie, as seith Seint John. | 1058 |
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ABIDE..............1
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| ParsT 1001 and eek the lenger that he tarieth, the ferther he is fro Crist. And if he abide to his laste day, scarsly | 1664 |
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ABLE...............3
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| ParsT 785 Flesshly in two maneres; as by kynrede, or othere freendes. Soothly, if they praye for hym that is nat worthy and able, | 1244 |
| ParsT 785A it is symonye, if he take the benefice; and if he be worthy and able, ther nys noon. | 1244 |
| ParsT 787A the service moot been honest and elles nat; and eek that it be withouten bargaynynge, and that the persone be able. | 1248 |
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ABOGHTE............1
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| ParsT 267 And certes this disordinaunce and this rebellioun oure Lord Jhesu Crist aboghte upon his precious body ful deere, and herkneth in which wise. | 294 |
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ABOUTE.............1
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| ParsT 643B the which that he yaf for unitee. Therfore been they likned to the devel, that evere is aboute to maken discord. | 976 |
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ABOVE..............3
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| ParsT 170 ther shal the stierne and wrothe juge sitte above, and under hym the horrible pit of helle open to destroyen hym | 134 |
| ParsT 407B and eek he waiteth or desireth to sitte, or elles to goon above hym in the wey, | 550 |
| ParsT 764 I woot wel ther is degree above degree, as reson is, | 1198 |
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ABOVEN.............3
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| ParsT 697 Certes, aboven alle synnes thanne is this synne moost displesant to Crist, and moost adversarie. | 1076 |
| ParsT 699 Certes, the mercy of God is evere redy to the penitent, and is aboven alle his werkes. | 1080 |
| ParsT 937 And aboven alle worldly thyng she sholde loven hire housbonde with al hire herte, and to hym be trewe of hir body. | 1540 |
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ABREGGE............1
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| ParsT 243A yet availlen they to abregge of the peyne of helle, or elles to geten temporal richesse, | 258 |
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ABREGGYNGE.........1
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| ParsT 568 Of whiche seith Salomon, " Leon rorynge and bere hongry been like to the cruel lordshipes " in withholdynge or abreggynge of the shepe | 826 |
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ABSENT.............1
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| ParsT 163 whereas he shal make a general congregacioun, whereas no man may been absent. | 124 |
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ABSOLONEM..........1
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| ParsT 639A For he deceyveth hym that trusteth in hym, ut Achitofel ad Absolonem. But nathelees, yet is his wikked conseil first agayn hymself. | 968 |
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ABSTINENCE.........4
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| ParsT 831 Agayns Glotonye is the remedie abstinence, as seith Galien; but that holde I nat meritorie, | 1330 |
| ParsT 831A if he do it oonly for the heele of his body. Seint Augustyn wole that abstinence be doon for vertu and with pacience. | 1330 |
| ParsT 832 " Abstinence, " he seith, " is litel worth but if a man have good wil therto, | 1332 |
| ParsT 833 The felawes of abstinence been attemperaunce, that holdeth the meene in alle thynges; eek shame, that eschueth alle deshonestee; | 1334 |
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ABSTINENT..........1
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| ParsT 947A and mesurable in clothynge and in contenaunce, and been abstinent in etynge and drynkynge, in spekynge, and in dede. | 1562 |
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ABUSIOUN...........1
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| ParsT 445A and peynted and castelled with papir, and semblable wast, so that it is abusioun for to thynke. | 618 |
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ACCEPTE............1
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| ParsT 109 For which seith Seint John Crisostom, " Penitence destreyneth a man to accepte benygnely every peyne that hym is enjoyned, | 46 |
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ACCIDIE............18
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| ParsT 388B For of this roote spryngen certein braunches, as Ire, Envye, Accidie or Slewthe, Avarice or Coveitise (to commune understondynge), Glotonye, and Lecherye. | 522 |
| ParsT 677 After the synne of Envye and of Ire, now wol I speken of the synne of Accidie. | 1038 |
| ParsT 677A For Envye blyndeth the herte of a man, and Ire troubleth a man, and Accidie maketh hym hevy, thoghtful, and wraw. | 1040 |
| ParsT 678 Envye and Ire maken bitternesse in herte, which bitternesse is mooder of Accidie, and bynymeth hym the love of alle goodnesse. | 1040 |
| ParsT 678A Thanne is Accidie the angwissh of troubled herte; and Seint Augustyn seith, " It is anoy of goodnesse and joye of harm. " | 1042 |
| ParsT 680 But Accidie dooth no swich diligence. He dooth alle thyng with anoy, and with wrawnesse, slaknesse, and excusacioun, and with ydelnesse, and unlust; | 1044 |
| ParsT 681 Thanne is Accidie enemy to everich estaat of man, for certes the estaat of man is in three maneres. | 1046 |
| ParsT 684A And certes, to alle thise thynges is Accidie enemy and contrarie, for he loveth no bisynesse at al. | 1052 |
| ParsT 685 Now certes this foule synne Accidie is eek a ful greet enemy to the liflode of the body, | 1054 |
| ParsT 686 The fourthe thyng is that Accidie is lyk hem that been in the peyne of helle, by cause of hir slouthe | 1056 |
| ParsT 687 Of Accidie comth first that a man is anoyed and encombred for to doon any goodnesse, | 1058 |
| ParsT 687A and maketh that God hath abhomynacion of swich Accidie, as seith Seint John. | 1058 |
| ParsT 689 Agayns this roten-herted synne of Accidie and Slouthe sholde men exercise hemself to doon goode werkes, and manly | 1062 |
| ParsT 728 Agayns this horrible synne of Accidie, and the branches of the same, ther is a vertu that is called fortitudo or strengthe, | 1130 |
| ParsT 730 For it enhaunceth and enforceth the soule, right as Accidie abateth it and maketh it fieble. | 1134 |
| ParsT 731A For certes, ther bihoveth greet corage agains Accidie, | 1138 |
| ParsT 738 Eke ther been mo speciale remedies against Accidie in diverse werkes, and | 1150 |
| ParsT 739 After Accidie wol I speke of Avarice and of Coveitise, of which synne seith | 1154 |
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ACCIOUNS...........2
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| ParsT 82 to wyten what is Penitence, and whennes it is cleped Penitence, and in how manye maneres been the acciouns or werkynges of Penitence, | 10 |
| ParsT 95 And now, sith I have declared yow what thyng is Penitence, now shul ye understonde that ther been three acciouns of Penitence. | 30 |
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ACCOMPLICE.........1
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| ParsT 943A but for to accomplice thilke brennynge delit, they rekke nevere how ofte. | 1554 |
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ACCORD.............1
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| ParsT 992 A man that hath trespased to a lord, and comth for to axe mercy and maken his accord, | 1646 |
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ACCORDED...........1
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| ParsT 623 For certes, unnethes may a man pleynly been accorded with hym that hath hym openly revyled and repreved and disclaundred. | 934 |
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ACCUSEN............2
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| ParsT 512A which that is lyk the craft of the devel, that waiteth bothe nyght and day to accusen us alle. | 734 |
| ParsT 1016 And eek a man moot accusen hymself of his owene trespas, and nat another; | 1696 |
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ACCUSEST...........1
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| ParsT 796B or for envye, berest fals witnesse, or accusest hym or excusest hym by thy fals witnesse, or elles excusest thyself falsly. | 1266 |
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ACCUSYNGE..........1
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| ParsT 512 Thanne comth accusynge, as whan man seketh occasioun to anoyen his neighebor, | 732 |
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ACHEVE.............1
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| ParsT 734A to acheve and acomplice the goode werkes in the whiche he purposeth fermely to continue. | 1144 |
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ACHITOFEL..........1
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| ParsT 639A For he deceyveth hym that trusteth in hym, ut Achitofel ad Absolonem. But nathelees, yet is his wikked conseil first agayn hymself. | 968 |
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ACOMPLICE..........1
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| ParsT 734A to acheve and acomplice the goode werkes in the whiche he purposeth fermely to continue. | 1144 |
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ACOMPLICED.........3
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| ParsT 281 Thanne was acompliced the word of Ysaye, " He was wounded for oure mysdedes and defouled for oure felonies. " | 316 |
| ParsT 355B And I wol departe my prise or my praye by deliberacioun, and my lust shal been acompliced in delit. | 454 |
| ParsT 357A And thus is synne acompliced by temptacioun, by delit, and by consentynge; and thanne is the synne cleped actueel. | 460 |
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ACOMPLISSYNGE......1
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| ParsT 736A why that men sholde do goode werkes, for in the acomplissynge of grete goode werkes lith the grete gerdoun. | 1148 |
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ACOUNTES...........2
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| ParsT 253 For trust wel, " He shal yeven acountes, " as seith Seint Bernard, | 272 |
| ParsT 378A of ydel wordes of folye or of vileynye, for he shal yelden acountes of it at the day of doom; | 504 |
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ACQUITEN...........1
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| ParsT 179 And forasmuche as a man may acquiten hymself biforn God by penitence in this world, and nat by tresor, | 148 |
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ACTUEEL............1
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| ParsT 357A And thus is synne acompliced by temptacioun, by delit, and by consentynge; and thanne is the synne cleped actueel. | 460 |
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ACTUUM.............1
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| ParsT 597 Looke eek what Seint Peter seith, Actuum quarto, Non est aliud nomen sub celo, etc., " Ther nys noon oother name, " seith Seint Peter, | 888 |
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ACURSED............3
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| ParsT 274A " Acursed be the bitternesse of my synne, for which ther moste be suffred so muchel bitternesse. " | 306 |
| ParsT 606A For which they been acursed, til they come to amendement, that on swich filthe setten hire bileeve. | 908 |
| ParsT 680A for which the book seith, " Acursed be he that dooth the service of God necligently. " | 1046 |
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AD.................5
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| ParsT 598 Take kep eek how precious is the name of Crist, as seith Seint Paul, ad Philipenses secundo, In nomine Jhesu, etc., | 890 |
| ParsT 634A and ye men loveth youre wyves. " Ad Colossenses tertio. | 960 |
| ParsT 639A For he deceyveth hym that trusteth in hym, ut Achitofel ad Absolonem. But nathelees, yet is his wikked conseil first agayn hymself. | 968 |
| ParsT 739A Seint Paul that " the roote of alle harmes is Coveitise. " Ad Thimotheum Sexto. | 1154 |
| ParsT 748 And therfore seith Seint Paul Ad Ephesios quinto, that an avaricious man is the thraldom of ydolatrie. | 1168 |
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ADAM...............11
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| ParsT 323 And this man was Adam, by whom synne entred into this world, whan he brak the comaundementz of God. | 390 |
| ParsT 325 Looke that in th' estaat of innocence, whan Adam and Eve naked weren in Paradys, and nothyng ne hadden shame of hir nakednesse, | 394 |
| ParsT 331A and afterward, the delit of the flessh, as sheweth heere by Eve; and after that, the consentynge of resoun, as sheweth heere by Adam. | 406 |
| ParsT 332A and the flessh hadde delit in the beautee of the fruyt defended, yet certes, til that resoun -- that is to seyn, Adam -- | 408 |
| ParsT 333 Of thilke Adam tooke we thilke synne original, | 410 |
| ParsT 516A for certes alle we have o fader flesshly and o mooder -- that is to seyn, Adam and Eve -- | 740 |
| ParsT 682 Outher it is th' estaat of innocence, as was th' estaat of Adam biforn that he fil into synne, | 1048 |
| ParsT 819 This synne corrumped al this world, as is wel shewed in the synne of Adam and of Eve. | 1306 |
| ParsT 926 For he ne made hire nat of the heved of Adam, for she sholde nat clayme to greet lordshipe. | 1520 |
| ParsT 928 Also, certes, God ne made nat womman of the foot of Adam, for she ne sholde nat been holden to lowe; | 1524 |
| ParsT 928A for she kan nat paciently suffre. But God made womman of the ryb of Adam, for womman sholde be felawe unto man. | 1524 |