ADJURACIOUN........1
ParsT 603 But lat us go now to thilke horrible sweryng of adjuracioun and conjuracioun,900
 
 ADOWRYNGE..........1
ParsT 682A in which estaat he was holden to wirche as in heriynge and adowrynge of God.1048
 
 ADVERSARIE.........2
ParsT 573 But certeinly if he may escape withouten slaughtre of his adversarie, and sleeth hym,838
ParsT 697 Certes, aboven alle synnes thanne is this synne moost displesant to Crist, and moost adversarie.1076
 
 ADVERSARIES........1
ParsT 638 They been adversaries of Jhesu Crist, for they haten that he loveth -- that is to seyn, salvacioun of soule.966
 
 ADVERSITEE.........3
ParsT 276A whan he cheseth flesshly delices; and yet is it tormented by inpacience of adversitee and bispet by servage and subjeccioun of synne;310
ParsT 500A or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee.716
ParsT 660 The Philosophre seith that pacience is thilke vertu that suffreth debonairely alle the outrages of adversitee and every wikked word.1006
 
 AFFECCIOUN.........3
ParsT 293 For ther been two manere of consentynges: that oon of hem is cleped consentynge of affeccioun,338
ParsT 728A that is an affeccioun thurgh which a man despiseth anoyouse thinges.1132
ParsT 786A oonly for wikked flesshly affeccioun that they han unto the persone, and that is foul symonye.1246
 
 AFFORCED...........1
ParsT 974 or if the womman, maugree hir hed, hath been afforced, or noon. This shal she telle:1614
 
 AFFYNYTEE..........1
ParsT 907 The fourthe spece is the assemblee of hem that been of hire kynrede, or of hem that been of oon affynytee,1480
 
 AFTER..............42
ParsT 96 The firste is that if a man be baptized after that he hath synned.30
ParsT 99 Another defaute is this: that men doon deedly synne after that they han receyved baptesme.34
ParsT 100 The thridde defaute is that men fallen in venial synnes after hir baptesme fro day to day.36
ParsT 127A and he that holdeth hym in verray penitence is blessed, after the sentence of Salomon.72
ParsT 207A For certes, delices been after the appetites of the fyve wittes, as sighte, herynge, smellynge, savorynge, and touchynge.196
ParsT 269 This suffred oure Lord Jhesu Crist for man, after that he hadde be bitraysed of his disciple, and distreyned and bounde296
ParsT 275 For certes, after the diverse [disordinaunces] of oure wikkednesses was the passioun of Jhesu Crist ordeyned in diverse thynges.308
ParsT 277A and after that was he bounde, that cam for to unbynden us of synne and peyne.312
ParsT 297A and after that in his delit, and so forth into consentynge and into dede.346
ParsT 331A and afterward, the delit of the flessh, as sheweth heere by Eve; and after that, the consentynge of resoun, as sheweth heere by Adam.406
ParsT 337 Now, as for to speken of the firste coveitise, that is concupiscence, after the lawe of oure membres418
ParsT 343 The same Seint Paul, after his grete penaunce in water and in lond --430
ParsT 351 And after that comth the subjeccioun of the devel -- 446
ParsT 352 And after that, a man bithynketh hym wheither he wol doon or no thilke thing to which he is tempted.448
ParsT 484 After Pride wol I speken of the foule synne of Envye, which that is, as by the word of the Philosophre,682
ParsT 484A " sorwe of oother mannes prosperitee " ; and after the word of Seint Augustyn, it is " Sorwe684
ParsT 498A This synne is ful greet and ay encreesseth after the wikked entente of the bakbitere.712
ParsT 499 After bakbityng cometh gruchchyng or murmuracioun; and somtyme it spryngeth of inpacience agayns God, and somtyme agayns man.714
ParsT 533 After Envye wol I discryven the synne of Ire. For soothly, whoso hath envye upon his neighebor,768
ParsT 535 This synne of Ire, after the discryvyng of Seint Augustyn, is wikked wil to been avenged by word or by dede.772
ParsT 536 Ire, after the Philosophre, is the fervent blood of man yquyked in his herte,772
ParsT 587 After this, thanne cometh sweryng, that is expres agayn the comandement of God; and this bifalleth ofte of anger and of Ire.866
ParsT 592 And if so be that the lawe compelle yow to swere, thanne rule yow after the lawe of God in youre swerying,876
ParsT 627A For after the habundance of the herte speketh the mouth ful ofte.942
ParsT 651 After this comth the synne of japeres, that been the develes apes,988
ParsT 677 After the synne of Envye and of Ire, now wol I speken of the synne of Accidie.1038
ParsT 739 After Accidie wol I speke of Avarice and of Coveitise, of which synne seith1154
ParsT 741 Avarice, after the descripcioun of Seint Augustyn, is a likerousnesse in herte to have erthely thynges.1158
ParsT 788A For it is the gretteste synne that may be, after the synne of Lucifer and Antecrist.1250
ParsT 818 After Avarice comth Glotonye, which is expres eek agayn the comandement of God. Glotonye is unmesurable appetit to ete or to drynke,1304
ParsT 828 In oother manere been distinct the speces of Glotonye, after Seint Gregorie. The firste is for to ete biforn tyme to ete.1324
ParsT 836 After Glotonye thanne comth Lecherie, for thise two synnes been so ny cosyns that ofte tyme they wol nat departe.1340
ParsT 839A And after that he brente fyve citees with thonder-leyt, and sank hem into helle.1346
ParsT 889A that was founden in avowtrie, and sholde han been slayn with stones, after the wyl of the Jewes, as was hir lawe,1440
ParsT 956 Now after that I have declared yow, as I kan, the sevene deedly synnes,1578
ParsT 977 or doon his synne in hooly tymes or noon, in fastyng tymes or noon, or biforn his shrifte, or after his latter shrifte,1618
ParsT 979 Alle thise thynges, after that they been grete or smale, engreggen the conscience of man.1620
ParsT 979B in yevynge of thy penaunce, and that is after thy contricioun. 1622
ParsT 980 For understond wel that after tyme that a man hath defouled his baptesme by synne,1624
ParsT 994 Swich was the confession of Seint Peter, for after that he hadde forsake Jhesu Crist, he wente out and weep ful bitterly.1652
ParsT 1048 After this, thou shalt understonde that bodily peyne stant in wakynge, for Jhesu Crist seith,1756
ParsT 1076 Thanne shal men understonde what is the fruyt of penaunce; and, after the word of Jhesu Crist,1808
 
 AFTERWARD..........4
ParsT 331A and afterward, the delit of the flessh, as sheweth heere by Eve; and after that, the consentynge of resoun, as sheweth heere by Adam.406
ParsT 334A and that that was erst but oonly peyne of concupiscence is afterward bothe peyne and synne.414
ParsT 509 Somtyme it comth of Ire or prive hate that norisseth rancour in herte, as afterward I shal declare.730
ParsT 635 Afterward speke we of scornynge, which is a wikked synne, and namely whan he scorneth a man for his goode werkes.962
 
 AGAIN..............1
ParsT 1060 Now again the shame that a man hath to shryven hym, 1778
 
 AGAINS.............1
ParsT 731A For certes, ther bihoveth greet corage agains Accidie, 1138
 
 AGAINST............1
ParsT 738 Eke ther been mo speciale remedies against Accidie in diverse werkes, and1150
 
 AGAYN..............36
ParsT 110 And this is fruytful penitence agayn three thynges in which we wratthe oure Lord Jhesu Crist;48
ParsT 186A agayn three thynges that folk of this world han in this present lyf; that is to seyn, honours, delices, and richesses.162
ParsT 235A whiche goode werkes he dide whil he was in charitee, ne mowe nevere quyken agayn withouten verray penitence.244
ParsT 236A " if the rightful man returne agayn from his rightwisnesse and werke wikkednesse, shal he lyve? " 246
ParsT 241 But nathelees, the goode werkes quyken agayn, and comen agayn, and helpen,252
ParsT 241 But nathelees, the goode werkes quyken agayn, and comen agayn, and helpen,252
ParsT 242A for as muche as they were doon in deedly synne, they may nevere quyke agayn.256
ParsT 296 And also a man sholde sorwe namely for al that evere he hath desired agayn the lawe of God344
ParsT 342 For lo, what seith Seint Paul: " The flessh coveiteth agayn the spirit, and the spirit agayn the flessh;428
ParsT 342 For lo, what seith Seint Paul: " The flessh coveiteth agayn the spirit, and the spirit agayn the flessh;428
ParsT 459A For certes, the flessh coveiteth agayn the spirit, and ay the moore strong that the flessh is, the sorier may the soule be.640
ParsT 485B therfore it is proprely agayn the bountee of the Hooly Goost. 688
ParsT 500 Agayn God it is whan a man gruccheth agayn the peyne of helle, or agayns poverte, or los of catel,714
ParsT 500 Agayn God it is whan a man gruccheth agayn the peyne of helle, or agayns poverte, or los of catel,714
ParsT 500A or agayn reyn or tempest; or elles gruccheth that shrewes han prosperitee, or elles for that goode men han adversitee.716
ParsT 504 Somtyme comth murmure of Pride, as whan Simon the Pharisee gruchched agayn the Magdaleyne720
ParsT 548 Looke how that fir of smale gleedes that been almost dede under asshen wollen quike agayn whan they been touched with brymstoon;794
ParsT 548A right so Ire wol everemo quyken agayn whan it is touched by the pride that is covered in mannes herte.796
ParsT 561A It stryveth eek alday agayn trouthe. It reveth hym the quiete of his herte and subverteth his soule.816
ParsT 587 After this, thanne cometh sweryng, that is expres agayn the comandement of God; and this bifalleth ofte of anger and of Ire.866
ParsT 620 And ofte tyme swich cursynge wrongfully retorneth agayn to hym that curseth, as a bryd that retorneth agayn to his owene nest.928
ParsT 620 And ofte tyme swich cursynge wrongfully retorneth agayn to hym that curseth, as a bryd that retorneth agayn to his owene nest.928
ParsT 639A For he deceyveth hym that trusteth in hym, ut Achitofel ad Absolonem. But nathelees, yet is his wikked conseil first agayn hymself.968
ParsT 685A for it ne hath no purveaunce agayn temporeel necessitee, for it forsleweth and forsluggeth and destroyeth alle goodes temporeles by reccheleesnesse.1054
ParsT 729A and wrastle agayn the assautes of the devel. 1134
ParsT 795A And ye shul understonde that thise been grete synnes and expres agayn the comaundementz of God, as I have seyd.1262
ParsT 799 Corporeel, as for to take thy neighebores catel agayn his wyl, 1268
ParsT 800A in entente nevere to payen it agayn, and semblable thynges. 1272
ParsT 818 After Avarice comth Glotonye, which is expres eek agayn the comandement of God. Glotonye is unmesurable appetit to ete or to drynke,1304
ParsT 871 For certes, namoore may maydenhede be restoored than an arm that is smyten fro the body may retourne agayn to wexe.1406
ParsT 941B ye, though it be agayn hir likynge and the lust of hire herte. 1550
ParsT 959 " Synne is every word and every dede, and al that men coveiten, agayn the lawe of Jhesu Crist;1584
ParsT 972 For which that folk, whan they falle agayn in hir olde folies, outher they forleten hir olde confessours al outrely1610
ParsT 1013A ne he shal nat nayte ne denye his synne, ne wratthe hym agayn the preest for his amonestynge to lete synne.1692
ParsT 1047 It avayleth eek agayn the vices of the soule, for, as seith Seint Jerome,1754
ParsT 1073 Agayns the seconde wanhope he shal thynke that as ofte as he falleth he may arise agayn by penitence.1802