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ALLONE.............1
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| ParsT 988B therby God foryeveth thee thy synnes, for he allone hath the power. | 1640 |
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ALMESDEDE..........1
|
| ParsT 386 by receyvynge eek of hooly water, by almesdede, by general confessioun of Confiteor at masse and at complyn, | 516 |
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ALMESSE............7
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| ParsT 377 eke if he amenuse or withdrawe the almesse of the povre; | 500 |
| ParsT 568A (or the hyre), or of the wages of servauntz, or elles in usure, or in withdrawynge of the almesse of povre folk. | 826 |
| ParsT 708A and for to honoure God, and to yeven almesse to the povre that first cometh in the name of Crist. | 1096 |
| ParsT 814B in the world, he hath synne therof and noon almesse. | 1298 |
| ParsT 1029 The thridde partie of Penitence is Satisfaccioun, and that stant moost generally in almesse and in bodily peyne. | 1720 |
| ParsT 1030 Now been ther thre manere of almesse: contricion of herte, where a man offreth hymself to God; | 1722 |
| ParsT 1035 But nathelees, if thow mayst nat doon it prively, thow shalt nat forbere to doon almesse though men seen it, | 1730 |
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ALMESSES...........2
|
| ParsT 1033 Thise been general almesses or werkes of charitee | 1728 |
| ParsT 1034 Thise almesses shaltow doon of thyne owene propre thynges, and hastily and prively, if thow mayst. | 1730 |
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ALMOOST............3
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| ParsT 343C in lond, in famyne and thurst, in coold and cloothlees, and ones stoned almoost to the deeth | 432 |
| ParsT 557A For soothly, almoost al the harm that any man dooth to his neighebor comth of wratthe. | 808 |
| ParsT 569 For which the wise man seith, " Fedeth hym that almoost dyeth for honger " ; for soothly, but if thow feede hym, thou sleest hym; | 828 |
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ALMOST.............1
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| ParsT 548 Looke how that fir of smale gleedes that been almost dede under asshen wollen quike agayn whan they been touched with brymstoon; | 794 |
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ALMYGHTY...........1
|
| ParsT 301 For certes, God almyghty is al good, and therfore he foryeveth al or elles right noght. | 354 |
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ALSO...............30
|
| ParsT 145 And the same Seneca also seith, " I am born to gretter thynges than to be thral to my body, | 100 |
| ParsT 174 For certes, as seith Seint Jerome, " the erthe shal casten hym out of hym, and the see also, | 138 |
| ParsT 174A and the eyr also, that shal be ful of thonder-clappes and lightnynges. " | 140 |
| ParsT 266 For right as resoun is rebel to God, right so is bothe sensualitee rebel to resoun and the body also. | 292 |
| ParsT 296 And also a man sholde sorwe namely for al that evere he hath desired agayn the lawe of God | 344 |
| ParsT 385 Men may also refreyne venial synne by receyvynge worthily of the precious body of Jhesu Crist; | 516 |
| ParsT 418 but ther is also costlewe furrynge in hir gownes, so muche pownsonynge of chisels to maken holes, so muche daggynge of sheres; | 568 |
| ParsT 432 Also the synne of aornement or of apparaille is in thynges that apertenen to ridynge, | 594 |
| ParsT 433 and also in many a vicious knave that is sustened by cause of hem; and in to curious harneys, | 596 |
| ParsT 445 Also in excesse of diverse metes and drynkes, and namely swich manere bake-metes and dissh-metes, brennynge of wilde fir | 616 |
| ParsT 471 Certes also, whoso prideth hym in the goodes of fortune, he is a ful greet fool; | 660 |
| ParsT 481 Also the humilitee of mouth is in foure thynges: | 674 |
| ParsT 582 Also whan they treten unreverently the sacrement of the auter, thilke synne is so greet that unnethe may it been releessed, | 856 |
| ParsT 588A Also oure Lord Jhesu Crist seith, by the word of Seint Mathew, | 868 |
| ParsT 726 For certes, swich sorwe werketh to the deeth of the soule and of the body also; | 1128 |
| ParsT 802A also, they that withdrawen falsly the rightes that longen to hooly chirche. | 1276 |
| ParsT 834 mesure also, that restreyneth by resoun the deslavee appetit of etynge; sobrenesse also, that restreyneth the outrage of drynke; | 1336 |
| ParsT 834 mesure also, that restreyneth by resoun the deslavee appetit of etynge; sobrenesse also, that restreyneth the outrage of drynke; | 1336 |
| ParsT 835 sparynge also, that restreyneth the delicaat ese to sitte longe at his mete and softely, | 1338 |
| ParsT 848 Unto the body anoyeth it grevously also, for it dreyeth hym, and wasteth him, and shent hym, and of his blood | 1362 |
| ParsT 923B And also ther ne sholde nevere be pees ne reste amonges hem, for everich wolde axen his owene thyng. | 1516 |
| ParsT 928 Also, certes, God ne made nat womman of the foot of Adam, for she ne sholde nat been holden to lowe; | 1524 |
| ParsT 941 As to the firste, it is meritorie; the seconde also, for, as seith the decree, that | 1548 |
| ParsT 1006 Also thou shalt shryve thee of alle thy synnes to o man, and nat a parcel to o man and a parcel to another; | 1676 |
| ParsT 1012 Also the verray shrifte axeth certeine condiciouns. First, that thow shryve thee by thy free wil, | 1688 |
| ParsT 1049 Ye shul understanden also that fastynge stant in thre thynges: in forberynge of bodily mete and drynke, and in forberynge of worldly jolitee, | 1758 |
| ParsT 1051A and also resonable houre for to ete; ete by mesure; that is for to seyn, | 1762 |
| ParsT 1052A also in werynge of heyres, or of stamyn, or of haubergeons on hire naked flessh, for Cristes sake, and swiche manere penances. | 1766 |
| ParsT 1082 And if ther be any thyng that displese hem, I preye hem also that they arrette it to the defaute | 1822 |
| ParsT 1086 as is the book of Troilus; the book also of Fame; | 1830 |
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ALTHOUGH...........4
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| ParsT 294B Although his resoun ne consente noght to doon that synne in dede, | 342 |
| ParsT 364 And therfore, although ther be a difference bitwixe thise two causes of drenchynge, algates the ship is dreynt. | 474 |
| ParsT 366A although that a man love it lasse than God, yet is it venial synne; | 480 |
| ParsT 954 Soothly, a whit wal, although it ne brenne noght fully by stikynge of a candele, yet is the wal blak of the leyt. | 1574 |
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ALWAY..............1
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| ParsT 342A they been so contrarie and so stryven that a man may nat alway doon as he wolde. " | 430 |
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ALWEY..............6
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| ParsT 215 For hir deeth shal alwey lyven, and hir ende shal everemo bigynne, and hir defaute shal nat faille. " | 210 |
| ParsT 224 Horrour is alwey drede of harm that is to come, and this drede shal evere dwelle in the hertes of hem that been dampned. | 224 |
| ParsT 494 for he maketh alwey a wikked knotte atte laste ende. Alwey he maketh a " but " atte laste ende, | 704 |
| ParsT 494 for he maketh alwey a wikked knotte atte laste ende. Alwey he maketh a " but " atte laste ende, | 704 |
| ParsT 1045A and alwey a man shal putten his wyl to be subget to the wille of God. | 1752 |
| ParsT 1073A And though he never so longe have leyn in synne, the mercy of Crist is alwey redy to receiven hym to mercy. | 1804 |
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AM.................2
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| ParsT 145 And the same Seneca also seith, " I am born to gretter thynges than to be thral to my body, | 100 |
| ParsT 273A " To muchel am I peyned for the thynges that I nevere deserved, and to muche defouled for shendshipe that man is worthy to have. " | 304 |
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AMBROSE............1
|
| ParsT 84 Seint Ambrose seith that Penitence is the pleynynge of man for the gilt that he hath doon, | 12 |
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AMEN...............1
|
| ParsT 1092A Qui cum Patre et Spiritu Sancto vivit et regnat Deus per omnia secula. Amen. | 1842 |
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AMENDED............1
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| ParsT 776A mercy of Jhesu Crist, but if it be amended. | 1226 |
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AMENDEMENT.........5
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| ParsT 443 And certes, but if they doon amendement, right as God yaf his benysoun to [Laban] by the service of Jacob, | 612 |
| ParsT 443B to swiche lordshipes as sustenen the wikkednesse of hir servauntz, but they come to amendement. | 614 |
| ParsT 606A For which they been acursed, til they come to amendement, that on swich filthe setten hire bileeve. | 908 |
| ParsT 683A for amendement of hire synnes, and that he wole graunte hem to arysen out of hir synnes. | 1050 |
| ParsT 903A the malisoun of al the court Cristien, til they come to amendement. | 1472 |
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AMENDEN............1
|
| ParsT 305 Forther over, contricioun moste be continueel, and that man have stedefast purpos to shriven hym, and for to amenden hym of his lyf. | 360 |
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AMENUSE............3
|
| ParsT 360B they mowe ful lightly amenuse in hym al the love that he hath to Jhesu Crist; | 468 |
| ParsT 377 eke if he amenuse or withdrawe the almesse of the povre; | 500 |
| ParsT 496 The thridde is to amenuse the bountee of his neighebor. | 708 |
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|
AMENUSED...........1
|
| ParsT 809 and therby relessed us fro the peynes of helle, and amenused the peynes of purgatorie by penitence, | 1288 |
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AMENUSETH..........3
|
| ParsT 359A for it amenuseth the love that men sholde han to God moore and moore. | 464 |
| ParsT 481C Another is whan he preiseth the bountee of another man, and nothyng therof amenuseth. | 678 |
| ParsT 1044 This hooly orison amenuseth eek venyal synne, and therfore it aperteneth specially to penitence. | 1750 |
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AMERCIMENTZ........3
|
| ParsT 752B And eek taken they of hire bonde-men amercimentz, whiche myghten moore resonably ben cleped extorcions than amercimentz. | 1178 |
| ParsT 752B And eek taken they of hire bonde-men amercimentz, whiche myghten moore resonably ben cleped extorcions than amercimentz. | 1178 |
| ParsT 753 Of whiche amercimentz and raunsonynge of boonde-men somme lordes stywardes seyn that it is rightful, | 1178 |
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|
AMOEVED............1
|
| ParsT 670A for which he was greetly amoeved, and broghte a yerde to scoure with the child; | 1028 |
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|
AMONESTED..........1
|
| ParsT 583 Thanne comth of Ire attry angre. Whan a man is sharply amonested in his shrifte to forleten his synne, | 858 |
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|
AMONESTETH.........1
|
| ParsT 76 amonesteth us by the prophete Jeremie, that seith in thys wyse: | 2 |
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|
AMONESTYNGE........2
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| ParsT 518 And mooreover thou shalt love hym in word, and in benigne amonestynge and chastisynge, | 744 |
| ParsT 1013A ne he shal nat nayte ne denye his synne, ne wratthe hym agayn the preest for his amonestynge to lete synne. | 1692 |
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|
AMONG..............1
|
| ParsT 206A the moore cursynges, the more chidynges, and the moore deedly hate ther is among hem. | 194 |
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|
AMONGES............4
|
| ParsT 506 Murmure eek is ofte amonges servauntz that grucchen whan hir sovereyns bidden hem doon leveful thynges; | 724 |
| ParsT 642 Now comth the synne of hem that sowen and maken discord amonges folk, which is a synne that Crist hateth outrely. | 972 |
| ParsT 643A for God loveth bettre that freendshipe be amonges folk, than he dide his owene body, | 976 |
| ParsT 923B And also ther ne sholde nevere be pees ne reste amonges hem, for everich wolde axen his owene thyng. | 1516 |
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|
AMOROUS............1
|
| ParsT 943 The fourthe manere is for to understonde, as if they assemble oonly for amorous love and for noon of the foreseyde causes, | 1552 |
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|
AMYABLE............1
|
| ParsT 629 For as seith Salomon, " The amyable tonge is the tree of lyf " -- that is to seyn, of lyf espiritueel -- | 948 |
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|
AN.................34
|
| ParsT 254 [in] so muche that ther shal nat perisse an heer of his heed, ne a moment of an houre | 274 |
| ParsT 254 [in] so muche that ther shal nat perisse an heer of his heed, ne a moment of an houre | 274 |
| ParsT 345B for which his flessh was blak as an Ethiopeen for heete, and ny destroyed for coold, | 436 |
| ParsT 403 Presumpcioun is whan a man undertaketh an emprise that hym oghte nat do, or elles that he may nat do; | 542 |
| ParsT 459 Eke for to pride hym in his strengthe of body, it is an heigh folye. | 640 |
| ParsT 470 Now certes, a man to pride hym in the goodes of grace is eek an outrageous folie, for thilke | 658 |
| ParsT 565 Spiritueel manslaughtre is in sixe thynges. First by hate, as seith Seint John: " He that hateth his brother is an homycide. " | 822 |
| ParsT 574 Eek if a man, by caas or aventure, shete an arwe, | 840 |
| ParsT 578 What seye we eek of wommen that mordren hir children for drede of worldly shame? Certes, an horrible homicide. | 848 |
| ParsT 589B ne by thyn heed, for thou mayst nat make an heer whit ne blak. | 872 |
| ParsT 614 For sothe, Salomon seith that " Flaterie is wors than detraccioun. " For somtyme detraccion maketh an hauteyn man be the moore humble, | 920 |
| ParsT 631B for there is nevere reste. And therfore seith Salomon, " An | 954 |
| ParsT 633 And therfore, " Bettre is a morsel of breed with joye than an hous ful of delices with chidynge, " seith Salomon. | 958 |
| ParsT 646 Now comth manace, that is an open folye, for he that ofte manaceth, he threteth moore than he may parfourne ful ofte tyme. | 980 |
| ParsT 651A for they maken folk to laughe at hire japerie as folk doon at the gawdes of an ape. | 990 |
| ParsT 691A hym thynketh it is so greet an emprise for to undertake to doon werkes of goodnesse, | 1066 |
| ParsT 714 Thanne comth ydelnesse, that is the yate of alle harmes. An ydel man is lyk to a place that hath no walles; | 1106 |
| ParsT 728A that is an affeccioun thurgh which a man despiseth anoyouse thinges. | 1132 |
| ParsT 740A the soule hath lost the confort of God, thanne seketh he an ydel solas of worldly thynges. | 1156 |
| ParsT 748 And therfore seith Seint Paul Ad Ephesios quinto, that an avaricious man is the thraldom of ydolatrie. | 1168 |
| ParsT 749 What difference is bitwixe an ydolastre and an avaricious man, but that an ydolastre, per aventure, ne hath but o mawmet or two, | 1170 |
| ParsT 749 What difference is bitwixe an ydolastre and an avaricious man, but that an ydolastre, per aventure, ne hath but o mawmet or two, | 1170 |
| ParsT 749 What difference is bitwixe an ydolastre and an avaricious man, but that an ydolastre, per aventure, ne hath but o mawmet or two, | 1170 |
| ParsT 751A Thus is an avaricious man, that loveth his tresor biforn God, an ydolastre, | 1174 |
| ParsT 751A Thus is an avaricious man, that loveth his tresor biforn God, an ydolastre, | 1174 |
| ParsT 816 He is lyk to an hors that seketh | 1300 |
| ParsT 842 Certes, the brekynge of this sacrement is an horrible thyng. | 1352 |
| ParsT 858 Certes, they been lyk to houndes; for an hound, whan he comth by the roser or by othere [bushes], | 1380 |
| ParsT 860A or any worldly thyng that he loveth biforn God, it is his mawmet, and he is an ydolastre. | 1386 |
| ParsT 871 For certes, namoore may maydenhede be restoored than an arm that is smyten fro the body may retourne agayn to wexe. | 1406 |
| ParsT 895A but for sothe, Seint Paul seith that Sathanas transformeth hym in an aungel of light. | 1454 |
| ParsT 923A that were an horrible thyng biforn God; and eek a womman ne myghte nat plese to many folk at oones. | 1514 |
| ParsT 938 So sholde an housbonde eek be to his wyf. For sith that al the body is the housbondes, | 1540 |
| ParsT 1009A for to shryve thee to a discreet and an honest preest, where thee liketh, and by licence of thy curaat, | 1684 |